Numbers 3:10

King James Version:

(The Lord speaking is red text)

And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.

Complete Jewish Bible:

You are to appoint Aharon and his sons to carry out the duties of cohanim; anyone else who involves himself is to be put to death."

Berean Standard Bible:

So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”

American Standard Version:

And thou shalt appoint Aaron and his sons, and they shall keep their priesthood: and the stranger that cometh nigh shall be put to death.

KJV with Strong’s Numbers:

And thou shalt appoint{H6485} Aaron{H175} and his sons{H1121}, and they shall wait on{H8104} their priest's office{H3550}: and the stranger{H2114} that cometh nigh{H7131} shall be put to death{H4191}.

Cross-References (KJV):

Numbers 1:51

  • And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.

Numbers 3:38

  • But those that encamp before the tabernacle toward the east, [even] before the tabernacle of the congregation eastward, [shall be] Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

Romans 12:7

  • Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching;

Numbers 18:7

  • Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office [unto you] as a service of gift: and the stranger that cometh nigh shall be put to death.

Numbers 18:3

  • And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.

Numbers 16:35

  • ¶ And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.

Hebrews 8:4

  • For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

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Commentary for Numbers 3:10

1. Themes:
- **Hierarchical Priesthood**: The verse emphasizes the establishment of a formal priesthood, with Aaron and his direct male descendants designated as priests.
- **Divine Appointment**: Aaron and his sons are chosen by God, through Moses, to serve in the priestly role, highlighting the theme of divine calling.
- **Holiness and Exclusivity**: The strict boundary around the priesthood indicates the importance of holiness and the sanctity of the priestly role. The consequence for unauthorized approach underscores the gravity of maintaining ritual purity and the separation between the sacred and the profane.

2. Historical Context:
- **Time Period**: The book of Numbers is set during the Israelites' journey through the wilderness, after the exodus from Egypt and the establishment of the Mosaic covenant at Mount Sinai.
- **The Levitical Order**: This verse is part of the instructions given to Moses for organizing the tribe of Levi into various roles, with the Aaronic priesthood holding the highest position in religious matters. The Levites were set apart from other Israelites to serve in the tabernacle, and later the temple, as part of the religious leadership.
- **Protection of Ritual**: The severe penalty for a "stranger" (non-priest) approaching the sanctuary reflects the importance of proper ritual and worship practices in ancient Israelite society. It also served to protect the sanctity of the holy space and the rituals conducted there by the appointed priests.
- **Tribal Structure**: The instructions in Numbers 3 reflect the broader context of tribal affiliations and roles within Israelite society, with the tribe of Levi, and specifically Aaron's line, given religious authority and responsibility.

In summary, Numbers 3:10 outlines the divine appointment of Aaron and his sons to the priesthood, reinforcing the themes of hierarchy, divine calling, and the need to maintain the sanctity of religious roles and spaces within the historical context of the Israelites' organization as a nation under God's law during their wilderness journey.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H6485
    There are 270 instances of this translation in the Bible
    Lemma: פָּקַד
    Transliteration: pâqad
    Pronunciation: paw-kad'
    Description: a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.; appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want.
  2. Strong's Number: H175
    There are 480 instances of this translation in the Bible
    Lemma: אַהֲרוֹן
    Transliteration: ʼAhărôwn
    Pronunciation: a-har-one'
    Description: of uncertain derivation; Aharon, the brother of Moses; Aaron.
  3. Strong's Number: H1121
    There are 3654 instances of this translation in the Bible
    Lemma: בֵּן
    Transliteration: bên
    Pronunciation: bane
    Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  4. Strong's Number: H8104
    There are 440 instances of this translation in the Bible
    Lemma: שָׁמַר
    Transliteration: shâmar
    Pronunciation: shaw-mar'
    Description: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
  5. Strong's Number: H3550
    There are 12 instances of this translation in the Bible
    Lemma: כְּהֻנָּה
    Transliteration: kᵉhunnâh
    Pronunciation: keh-hoon-naw'
    Description: from כָּהַן; priesthood; priesthood, priest's office.
  6. Strong's Number: H2114
    There are 76 instances of this translation in the Bible
    Lemma: זוּר
    Transliteration: zûwr
    Pronunciation: zoor
    Description: a primitive root; to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery; (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
  7. Strong's Number: H7131
    There are 11 instances of this translation in the Bible
    Lemma: קָרֵב
    Transliteration: qârêb
    Pronunciation: kaw-rabe'
    Description: from קָרַב; near; approach, come (near, nigh), draw near.
  8. Strong's Number: H4191
    There are 694 instances of this translation in the Bible
    Lemma: מוּת
    Transliteration: mûwth
    Pronunciation: mooth
    Description: a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.