Now the name of the Israelite that was slain, [even] that was slain with the Midianitish woman, [was] Zimri, the son of Salu, a prince of a chief house among the Simeonites.
Complete Jewish Bible:
The name of the man from Isra'el who was killed, put to death with the woman from Midyan, was Zimri the son of Salu, leader of one of the clans from the tribe of Shim'on.
Berean Standard Bible:
The name of the Israelite who was slain with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family.
American Standard Version:
Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites.
And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.
Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
Those that were numbered of them, [even] of the tribe of Simeon, [were] fifty and nine thousand and three hundred.
Explore This Verse Across Other Resources:
Commentary for Numbers 25:14
Numbers 25:14 is a verse set within the broader context of the Israelites' encampment at Shittim, where the people began to engage in sexual immorality with Moabite women and worship their gods, specifically Baal of Peor. This grave transgression against God's commandments incited His wrath, leading to a plague among the Israelites. Amid this crisis, a prominent Israelite man named Zimri, son of Salu, a prince of the Simeonite tribe, publicly flaunted his defiance by bringing a Midianite woman, Cozbi, daughter of Zur, into his tent in the sight of Moses and the whole assembly of Israel.
The verse specifically identifies Zimri and the Midianitish woman, highlighting the severity of the sin and the high status of the offender, which added to the shock and gravity of the situation. Zimri's actions were not only a personal sin but also a direct challenge to the authority of Moses and the purity of the Israelite community. In response to this brazen act, Phinehas, the grandson of Aaron the priest, took decisive action to stop the plague by executing Zimri and Cozbi, an act that God rewarded by ending the plague and establishing a covenant of peace with Phinehas and his descendants.
The themes present in this verse include the consequences of disobedience to God, the importance of leadership by example, and the need for decisive action to preserve the integrity of the community and its relationship with God. The historical context reflects the ongoing struggle of the Israelites to remain faithful to God's covenant amidst the religious and cultural influences of the surrounding nations during their journey to the Promised Land. Zimri's story serves as a stark reminder of the perils of apostasy and the importance of accountability, even among the leadership.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H8034 There are 771 instances of this translation in the Bible Lemma: שֵׁם Transliteration: shêm Pronunciation: shame Description: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
Strong's Number: H376 There are 1507 instances of this translation in the Bible Lemma: אִישׁ Transliteration: ʼîysh Pronunciation: eesh Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
Strong's Number: H5221 There are 460 instances of this translation in the Bible Lemma: נָכָה Transliteration: nâkâh Pronunciation: naw-kaw' Description: a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
Strong's Number: H4084 There are 7 instances of this translation in the Bible Lemma: מִדְיָנִי Transliteration: Midyânîy Pronunciation: mid-yaw-nee' Description: patronymical or patrial from מִדְיָן; a Midjanite or descendant (native) of Midjan; Midianite. Compare מְדָנִי.
Strong's Number: H2174 There are 13 instances of this translation in the Bible Lemma: זִמְרִי Transliteration: Zimrîy Pronunciation: zim-ree' Description: from זָמַר; musical; Zimri, the name of five Israelites, and of an Arabian tribe; Zimri.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H5543 There are 6 instances of this translation in the Bible Lemma: סַלּוּ Transliteration: Çallûw Pronunciation: sal-loo' Description: or סַלּוּא; or סָלוּא; or סַלַּי; from סָלָה; weighed; Sallu or Sallai, the name of two Israelites; Sallai, Sallu, Salu.
Strong's Number: H5387 There are 120 instances of this translation in the Bible Lemma: נָשִׂיא Transliteration: nâsîyʼ Pronunciation: naw-see' Description: or נָשִׂא; from נָשָׂא; properly, an exalted one, i.e. a king or sheik; also a rising mist; captain, chief, cloud, governor, prince, ruler, vapour.
Strong's Number: H1 There are 15773 instances of this translation in the Bible Lemma: אָב Transliteration: ʼâb Pronunciation: awb Description: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
Strong's Number: H1004 There are 1718 instances of this translation in the Bible Lemma: בַּיִת Transliteration: bayith Pronunciation: bah'-yith Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
Strong's Number: H8099 There are 4 instances of this translation in the Bible Lemma: שִׁמְעֹנִי Transliteration: Shimʻônîy Pronunciation: shim-o-nee' Description: patronymically from שִׁמְעוֹן; a Shimonite (collectively) or descendants of Shimon; tribe of Simeon, Simeonites.