And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.
I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me.
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Commentary for Numbers 23:1
**Themes:**
Numbers 23:1 continues the narrative of Balaam, a non-Israelite prophet, and Balak, the king of Moab. The themes present in this chapter include:
1. **Divine Sovereignty:** Despite Balaam's initial reluctance to curse the Israelites, as requested by Balak, the narrative emphasizes that God's will prevails, and Balaam can only speak the blessings that God puts in his mouth.
2. **The Power of Blessing:** The passage underscores the power of divine blessing, particularly over the curses that humans might wish to invoke.
3. **Ritual and Sacrifice:** The request for altars and sacrifices reflects the religious practices of the time, where offerings were made to gain divine favor or to discern the divine will.
4. **Israel's Special Status:** The inability to curse Israel reinforces the theme of Israel's chosen status and the protection God provides to His people.
**Historical Context:**
The historical context of Numbers 23:1 is set during the Israelites' journey to the Promised Land. The Moabites, fearing the vast number of Israelites, seek to hire Balaam to curse them, hoping to weaken or defeat them. This verse occurs after Balaam has been persuaded by Balak to come and curse the Israelites, despite God's initial instruction to Balaam not to go.
Balak's insistence on building altars and offering sacrifices reflects the ancient belief that such actions could influence divine beings. Balaam's request for seven altars and seven pairs of clean animals (oxen and rams) indicates a significant and costly religious undertaking, suggesting the gravity of the situation and the importance of securing divine favor.
In the broader historical context, this narrative would have served to reinforce the Israelites' understanding of their unique relationship with God, their confidence in His protection, and the futility of opposing His plans through magical or religious means.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1109 There are 57 instances of this translation in the Bible Lemma: בִּלְעָם Transliteration: Bilʻâm Pronunciation: bil-awm' Description: probably from בַּל and עַם; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine; Balaam, Bileam.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H1111 There are 40 instances of this translation in the Bible Lemma: בָּלָק Transliteration: Bâlâq Pronunciation: baw-lawk' Description: from בָּלַק; waster; Balak, a Moabitish king; Balak.
Strong's Number: H1129 There are 345 instances of this translation in the Bible Lemma: בָּנָה Transliteration: bânâh Pronunciation: baw-naw' Description: a primitive root; to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.
Strong's Number: H7651 There are 345 instances of this translation in the Bible Lemma: שֶׁבַע Transliteration: shebaʻ Pronunciation: sheh'-bah Description: or (masculine) (שִׁבְעָה); from שָׁבַע; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number; ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare שִׁבְעָנָה.
Strong's Number: H4196 There are 338 instances of this translation in the Bible Lemma: מִזְבֵּחַ Transliteration: mizbêach Pronunciation: miz-bay'-akh Description: from זָבַח; an altar; altar.
Strong's Number: H3559 There are 210 instances of this translation in the Bible Lemma: כּוּן Transliteration: kûwn Pronunciation: koon Description: a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous); certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed.
Strong's Number: H6499 There are 119 instances of this translation in the Bible Lemma: פַּר Transliteration: par Pronunciation: par Description: or פָּר; from פָּרַר; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof); ([phrase] young) bull(-ock), calf, ox.
Strong's Number: H352 There are 256 instances of this translation in the Bible Lemma: אַיִל Transliteration: ʼayil Pronunciation: ah'-yil Description: from the same as אוּל; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree; mighty (man), lintel, oak, post, ram, tree.