¶ And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants [were] with him.
Complete Jewish Bible:
But God's anger flared up because he went, and the angel of ADONAI stationed himself on the path to bar his way. He was riding on his donkey, and his two servants were with him.
Berean Standard Bible:
Then God’s anger was kindled because Balaam was going along, and the angel of the LORD stood in the road to oppose him. Balaam was riding his donkey, and his two servants were with him.
American Standard Version:
And God’s anger was kindled because he went; and the angel of Jehovah placed himself in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because [thy] way is perverse before me:
He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all [that were] pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.
And the LORD said unto him, Call his name Jezreel; for yet a little [while], and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him [in] Bethel, and there he spake with us;
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Commentary for Numbers 22:22
22:22. Verse: ¶ And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants [were] with him.
**Themes:**
1. **Divine Displeasure:** The verse reflects God's anger towards Balaam for his decision to go with the princes of Moab, despite God's initial instruction not to curse the Israelites.
2. **Divine Intervention:** The angel of the LORD (a theophany, or appearance of God) stands in the way as an adversary to Balaam, illustrating direct divine intervention to oppose Balaam's journey.
3. **Guidance and Protection:** The angel's presence also serves to guide and protect Balaam, despite Balaam's disobedience, which is ironic since Balaam is willfully going against God's command.
4. **Human and Animal Perception:** The narrative highlights a difference in perception between humans and animals; Balaam is initially unaware of the angel, while his donkey can see the angel and responds accordingly.
**Historical Context:**
- **Time Period:** The events of Numbers 22 occur during the Israelites' journey through the wilderness, after their exodus from Egypt and before their entry into the Promised Land.
- **Balaam:** Balaam is a non-Israelite prophet, hired by Balak, king of Moab, to curse the Israelites. The Moabites feared the Israelites because of their large numbers and their recent victories.
- **Moabite-Israelite Relations:** The Moabites were related to the Israelites through Lot, Abraham's nephew, but there was tension and conflict between them, as seen in this narrative and elsewhere in the Pentateuch.
- **Cultural Practice:** Hiring a prophet or seer to curse one's enemies was a common practice in the ancient Near East. Balaam's story is unique in that his attempt to curse is thwarted by God, and he ends up blessing Israel instead.
In summary, Numbers 22:22 captures a moment of divine intervention in response to human disobedience, set within the broader context of the Israelites' journey towards Canaan and their interactions with neighboring peoples.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Strong's Number: H639 There are 306 instances of this translation in the Bible Lemma: אַף Transliteration: ʼaph Pronunciation: af Description: from אָנַף; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire; anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.
Strong's Number: H2734 There are 87 instances of this translation in the Bible Lemma: חָרָה Transliteration: chârâh Pronunciation: khaw-raw' Description: a primitive root (compare חָרַר); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy; be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See תַּחָרָה.
Strong's Number: H1980 There are 468 instances of this translation in the Bible Lemma: הָלַךְ Transliteration: hâlak Pronunciation: haw-lak' Description: akin to יָלַךְ; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
Strong's Number: H4397 There are 197 instances of this translation in the Bible Lemma: מֲלְאָךְ Transliteration: mălʼâk Pronunciation: mal-awk' Description: from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher); ambassador, angel, king, messenger.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H3320 There are 45 instances of this translation in the Bible Lemma: יָצַב Transliteration: yâtsab Pronunciation: yaw-tsab' Description: a primitive root; to place (any thing so as to stay); reflexively, to station, offer, continue; present selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -ing, still, up).
Strong's Number: H1870 There are 627 instances of this translation in the Bible Lemma: דֶּרֶךְ Transliteration: derek Pronunciation: deh'-rek Description: from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
Strong's Number: H7854 There are 23 instances of this translation in the Bible Lemma: שָׂטָן Transliteration: sâṭân Pronunciation: saw-tawn' Description: from שָׂטַן; an opponent; especially (with the article prefixed) Satan, the arch-enemy of good; adversary, Satan, withstand.
Strong's Number: H7392 There are 75 instances of this translation in the Bible Lemma: רָכַב Transliteration: râkab Pronunciation: raw-kab' Description: a primitive root; to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch; bring (on (horse-) back), carry, get (oneself) up, on (horse-) back, put, (cause to, make to) ride (in a chariot, on, -r), set.
Strong's Number: H860 There are 120 instances of this translation in the Bible Lemma: אָתוֹן Transliteration: ʼâthôwn Pronunciation: aw-thone' Description: probably from the same as אֵיתָן (in the sense of patience); a female donkey (from its docility); (she) ass.
Strong's Number: H8147 There are 647 instances of this translation in the Bible Lemma: שְׁנַיִם Transliteration: shᵉnayim Pronunciation: shen-ah'-yim Description: dual of שֵׁנִי; feminine שְׁתַּיִם; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.
Strong's Number: H5288 There are 221 instances of this translation in the Bible Lemma: נַעַר Transliteration: naʻar Pronunciation: nah'-ar Description: from נָעַר; (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age); babe, boy, child, damsel (from the margin), lad, servant, young (man).