(The Lord speaking is red text)
We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which [reacheth] unto Medeba.
"We shot them down; Heshbon is destroyed, all the way to Divon. We even laid waste to Nofach, which extends as far as Meidva."
But we have overthrown them; Heshbon is destroyed as far as Dibon. We demolished them as far as Nophah, which reaches to Medeba.”
We have shot at them; Heshbon is perished even unto Dibon, And we have laid waste even unto Nophah, Whichreacheth unto Medeba.
We have shot{H3384} at them; Heshbon{H2809} is perished{H6} even unto Dibon{H1769}, and we have laid them waste{H8074} even unto Nophah{H5302}, which reacheth unto Medeba{H4311}.
Numbers 21:30 is a part of the Old Testament in the Bible, specifically from the book of Numbers, which recounts the journey of the Israelites from Egypt to the Promised Land under the leadership of Moses. This verse is part of a larger narrative concerning the Israelites' conflict with the nations east of the Jordan River, as they prepared to enter Canaan.
In the verse, an unnamed speaker, likely an Israelite, declares victory over the cities of Heshbon and its surrounding regions. Heshbon was the capital city of Sihon, king of the Amorites, who had refused to let the Israelites pass through his territory peacefully. As a result, the Israelites, following God's command, engaged in battle and defeated Sihon's forces. The verse celebrates this victory, indicating that Heshbon has been destroyed ("perished") and that the destruction extends to the city of Dibon and continues to Nophah and Medeba, illustrating the extent of the Israelite conquest.
The themes present in this verse include divine providence, as the victory is seen as granted by God; the fulfillment of God's promises to His people; and the notion of holy war, where the Israelites are seen as executing God's judgment against the nations occupying the land He had promised to them. Historically, this passage reflects the ancient practice of warfare, where cities and their inhabitants could be utterly destroyed as a means of conquest. It also serves as a testimony to the Israelites' claim over the conquered territories, which would later be allotted to the tribes of Reuben, Gad, and half the tribe of Manasseh.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)