In the tabernacle of the congregation without the vail, which [is] before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: [it shall be] a statute for ever unto their generations on the behalf of the children of Israel.
And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.
Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
I charge [thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
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Commentary for Numbers 18:5
Numbers 18:5 is a verse from the Old Testament that falls within the context of the Israelites' journey through the wilderness following their exodus from Egypt. This verse is part of a larger passage where God, through Moses, is addressing Aaron and his sons, the Levites, regarding their responsibilities as priests in charge of the sanctuary and its services.
In this verse, God commands the Levites to "keep the charge of the sanctuary, and the charge of the altar." This directive emphasizes the solemn duty of the priests to maintain and protect the sacred space where God's presence dwelled among the Israelites. The sanctuary, also known as the Tabernacle, was the central place of worship and the focal point of religious life for the Israelites. The altar was the site of sacrificial offerings, a crucial component of the worship practices commanded by God.
The latter part of the verse, "that there be no wrath any more upon the children of Israel," speaks to the purpose behind the Levites' duties. By faithfully executing their priestly responsibilities, the Levites would ensure that the rituals and laws given by God were followed correctly, thus averting God's wrath and protecting the community from divine punishment. This reflects the broader theme in the Pentateuch of the importance of proper worship and adherence to God's commandments as a means of maintaining the covenant relationship between God and His people.
Historically, this verse underscores the unique role of the Levites within Israelite society. They were set apart from the other tribes to serve God and to mediate between Him and the people. Their role was essential in the religious and social fabric of ancient Israel, as they were entrusted with the spiritual welfare of the nation. By fulfilling their divinely appointed roles, the Levites played a key part in guiding the Israelites and mitigating the consequences of any unintentional transgressions against God's laws.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H8104 There are 440 instances of this translation in the Bible Lemma: שָׁמַר Transliteration: shâmar Pronunciation: shaw-mar' Description: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Strong's Number: H4931 There are 69 instances of this translation in the Bible Lemma: מִשְׁמֶרֶת Transliteration: mishmereth Pronunciation: mish-mer'-reth Description: feminine of מִשְׁמָר; watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party; charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
Strong's Number: H6944 There are 382 instances of this translation in the Bible Lemma: קֹדֶשׁ Transliteration: qôdesh Pronunciation: ko'-desh Description: from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
Strong's Number: H4196 There are 338 instances of this translation in the Bible Lemma: מִזְבֵּחַ Transliteration: mizbêach Pronunciation: miz-bay'-akh Description: from זָבַח; an altar; altar.
Strong's Number: H7110 There are 29 instances of this translation in the Bible Lemma: קֶצֶף Transliteration: qetseph Pronunciation: keh'-tsef Description: from קָצַף; a splinter (as chipped off); figuratively, rage or strife; foam, indignation, [idiom] sore, wrath.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H3478 There are 2229 instances of this translation in the Bible Lemma: יִשְׂרָאֵל Transliteration: Yisrâʼêl Pronunciation: yis-raw-ale' Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.