¶ And [when] the people complained, it displeased the LORD: and the LORD heard [it]; and his anger was kindled; and the fire of the LORD burnt among them, and consumed [them that were] in the uttermost parts of the camp.
Complete Jewish Bible:
But the people began complaining about their hardships to ADONAI. When ADONAI heard it, his anger flared up, so that fire from ADONAI broke out against them and consumed the outskirts of the camp.
Berean Standard Bible:
Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed the outskirts of the camp.
American Standard Version:
And the people were as murmurers, speaking evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for [there is] no bread, neither [is there any] water; and our soul loatheth this light bread.
And Elijah answered and said unto them, If I [be] a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.
Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?
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Commentary for Numbers 11:1
**Themes:**
- Complaining and Grumbling: The verse highlights the Israelites' tendency to complain despite God's provision and guidance, a recurring theme in the Exodus and Numbers narratives.
- Divine Displeasure: It underscores the Lord's displeasure with the ingratitude and faithlessness of His people.
- Judgment and Mercy: The incident serves as a stark reminder of God's justice, but also His mercy, as He often spares and restores the people despite their transgressions.
**Historical Context:**
- The Israelites had been delivered from slavery in Egypt and were on their journey to the Promised Land. This event occurs during the first year of their journey, shortly after the establishment of the Tabernacle (Numbers 9).
- The people had been provided with manna and quail (Exodus 16), yet they complained about their conditions, expressing a desire to return to Egypt.
- This particular incident is part of a series of rebellions and complaints by the Israelites during their wilderness wanderings, which tested God's patience and provoked His discipline.
In Numbers 11:1, the immediate context is that the people's complaining led to God's anger, resulting in a consuming fire that affected the outskirts of the Israelite camp. This event sets the stage for further narrative where Moses intercedes for the people, and God provides additional leadership through the appointment of the seventy elders (Numbers 11:16-30).
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Strong's Number: H596 There are 23 instances of this translation in the Bible Lemma: אָנַן Transliteration: ʼânan Pronunciation: aw-nan' Description: a primitive root; to mourn, i.e. complain; complain.
Strong's Number: H7451 There are 623 instances of this translation in the Bible Lemma: רַע Transliteration: raʻ Pronunciation: rah Description: from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Strong's Number: H241 There are 652 instances of this translation in the Bible Lemma: אֹזֶן Transliteration: ʼôzen Pronunciation: o'-zen Description: from אָזַן; broadness. i.e. (concrete) the ear (from its form in man); [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H8085 There are 1072 instances of this translation in the Bible Lemma: שָׁמַע Transliteration: shâmaʻ Pronunciation: shaw-mah' Description: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
Strong's Number: H639 There are 306 instances of this translation in the Bible Lemma: אַף Transliteration: ʼaph Pronunciation: af Description: from אָנַף; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire; anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.
Strong's Number: H2734 There are 87 instances of this translation in the Bible Lemma: חָרָה Transliteration: chârâh Pronunciation: khaw-raw' Description: a primitive root (compare חָרַר); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy; be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See תַּחָרָה.
Strong's Number: H784 There are 549 instances of this translation in the Bible Lemma: אֵשׁ Transliteration: ʼêsh Pronunciation: aysh Description: a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
Strong's Number: H1197 There are 90 instances of this translation in the Bible Lemma: בָּעַר Transliteration: bâʻar Pronunciation: baw-ar' Description: a primitive root; also as denominative from בַּעַר; to kindle, i.e. consume (by fire or by eating); to be(-come) brutish; be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
Strong's Number: H398 There are 825 instances of this translation in the Bible Lemma: אָכַל Transliteration: ʼâkal Pronunciation: aw-kal' Description: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
Strong's Number: H7097 There are 87 instances of this translation in the Bible Lemma: קָצֶה Transliteration: qâtseh Pronunciation: kaw-tseh' Description: or (negative only) קֵצֶה; from קָצָה; (used in a great variety of applications and idioms; compare קֵץ); an extremity; [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part).
Strong's Number: H4264 There are 190 instances of this translation in the Bible Lemma: מַחֲנֶה Transliteration: machăneh Pronunciation: makh-an-eh' Description: from חָנָה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents.