(The Lord speaking is red text)
And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.
and Ma'aseiyah the son of Barukh, the son of Kol-Hozeh, the son of Hazayah, the son of 'Adayah, the son of Yoyariv, the son of Z'kharyah, who belonged to the family of Shelah.
and Maaseiah son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.
and Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.
And Maaseiah{H4641} the son{H1121} of Baruch{H1263}, the son{H1121} of Colhozeh{H3626}, the son{H1121} of Hazaiah{H2382}, the son{H1121} of Adaiah{H5718}, the son{H1121} of Joiarib{H3114}, the son{H1121} of Zechariah{H2148}, the son{H1121} of Shiloni{H8023}.
Nehemiah 11:5 is part of a section in the book of Nehemiah that lists the names of individuals who settled in Jerusalem after the city's walls had been rebuilt. This verse specifically mentions Maaseiah, who is identified by a lengthy patrilineal genealogy, tracing his ancestry back through several generations to Zechariah, the son of Shiloni. This detailed lineage reflects the importance of family heritage and tribal affiliations in ancient Israelite society, where one's identity and social status were often closely tied to one's ancestry.
The historical context of this verse is set during the Persian period, after the Babylonian exile. The Babylonians had destroyed Jerusalem in 586 BCE, and many Jews were taken into captivity. Decades later, under the decree of the Persian king Cyrus the Great, Jewish exiles were permitted to return to their homeland. Nehemiah, a cupbearer to the Persian king Artaxerxes I, was instrumental in the rebuilding of Jerusalem's walls, which had lain in ruins for about 140 years.
After the completion of the walls, there was a need to repopulate the city to ensure its security and revitalization. The book of Nehemiah describes how the people cast lots to determine who would live in Jerusalem, with one out of every ten people being chosen (Nehemiah 11:1). Maaseiah, the individual named in Nehemiah 11:5, was one of those who accepted the responsibility of resettling in the holy city, contributing to its restoration both physically and spiritually.
The themes present in this verse include the importance of genealogy, the commitment to rebuilding the community after a period of exile, and the dedication to the holy city of Jerusalem. It also underscores the themes of faithfulness and obedience to God's commandments, as the returned exiles sought to reestablish their religious and civic life in accordance with the Torah. This verse, along with the surrounding context, highlights the communal effort and the individual sacrifices made to restore the heart of Jewish religious and political life after a time of great upheaval and displacement.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)