And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I adjure thee by God, that thou torment me not.
¶ Therefore rejoice, [ye] heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
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Commentary for Matthew 8:31
Matthew 8:31 is part of the narrative where Jesus encounters two demon-possessed men in the region of the Gadarenes, also known as the Gerasene demoniac in some manuscripts. This event occurs shortly after Jesus calms the storm on the Sea of Galilee, demonstrating His authority over nature. The verse captures a moment within a larger story of exorcism and deliverance, reflecting the theme of Jesus' power over the spiritual realm and the forces of evil.
In the historical context of the time, demon possession was a reality acknowledged by Jewish and Hellenistic cultures. The presence of a herd of swine indicates a Gentile area, as Jews considered pigs unclean and did not raise them. The request of the demons to be cast into the swine reveals their understanding that they cannot remain in the presence of Jesus, who embodies divine holiness and authority. It also foreshadows the destructive nature of evil, as the subsequent verses describe the demons entering the swine, causing them to rush down a steep bank into the sea, leading to their drowning.
The themes of this verse include the stark contrast between the holy and the unclean, the conflict between the kingdom of God and the kingdom of darkness, and the mercy of Jesus in delivering the afflicted from the grasp of demonic forces. The dialogue between the demons and Jesus underscores the respect that even the demonic realm has for Jesus' divine authority. This event serves as a powerful sign to the onlookers of Jesus' identity as the Messiah with authority over spiritual forces and anticipates the broader mission of Jesus to confront and ultimately defeat evil through His death and resurrection.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G1142 There are 5 instances of this translation in the Bible Lemma: δαίμων Transliteration: daímōn Pronunciation: dah'-ee-mown Description: from (to distribute fortunes); a dæmon or supernatural spirit (of a bad nature):--devil.
Strong's Number: G3870 There are 104 instances of this translation in the Bible Lemma: παρακαλέω Transliteration: parakaléō Pronunciation: par-ak-al-eh'-o Description: from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G3004 There are 1244 instances of this translation in the Bible Lemma: λέγω Transliteration: légō Pronunciation: leg'-o Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's Number: G1487 There are 271 instances of this translation in the Bible Lemma: εἰ Transliteration: ei Pronunciation: i Description: a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
Strong's Number: G1544 There are 76 instances of this translation in the Bible Lemma: ἐκβάλλω Transliteration: ekbállō Pronunciation: ek-bal'-lo Description: from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Strong's Number: G2248 There are 164 instances of this translation in the Bible Lemma: ἡμᾶς Transliteration: hēmâs Pronunciation: hay-mas' Description: accusative case plural of ἐγώ; us:--our, us, we.
Strong's Number: G2010 There are 18 instances of this translation in the Bible Lemma: ἐπιτρέπω Transliteration: epitrépō Pronunciation: ep-ee-trep'-o Description: from ἐπί and the base of τροπή; to turn over (transfer), i.e. allow:--give leave (liberty, license), let, permit, suffer.
Strong's Number: G2254 There are 167 instances of this translation in the Bible Lemma: ἡμῖν Transliteration: hēmîn Pronunciation: hay-meen' Description: dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
Strong's Number: G565 There are 2564 instances of this translation in the Bible Lemma: ἀπέρχομαι Transliteration: apérchomai Pronunciation: ap-erkh'-om-ahee Description: from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G34 There are 1427 instances of this translation in the Bible Lemma: ἀγέλη Transliteration: agélē Pronunciation: ag-el'-ay Description: from ἄγω (compare ἄγγελος); a drove:--herd.
Strong's Number: G5519 There are 13 instances of this translation in the Bible Lemma: χοῖρος Transliteration: choîros Pronunciation: khoy'-ros Description: of uncertain derivation; a hog:--swine.