¶ Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Complete Jewish Bible:
"Be careful not to parade your acts of tzedakah in front of people in order to be seen by them! If you do, you have no reward from your Father in heaven.
Berean Standard Bible:
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
American Standard Version:
Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.
For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
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Commentary for Matthew 6:1
Matthew 6:1 is part of the Sermon on the Mount, a significant discourse delivered by Jesus Christ as recorded in the Gospel of Matthew, chapters 5-7. This verse addresses the theme of righteousness, particularly the proper motivation for performing good deeds. In the historical context of Jesus' ministry, public acts of piety, such as giving to the poor (almsgiving), were often done to gain social approval and status. Jesus warns against such ostentatious religious practice, emphasizing that the true value of a charitable act lies in its sincerity and the purity of the giver's intentions.
The verse cautions followers to be mindful of their motivations when giving alms—charitable donations to the needy. Jesus teaches that if the purpose of giving is to impress others or to gain recognition, then the giver has already received their reward in the form of human praise, and no further spiritual reward from God the Father will be forthcoming. The underlying principle is that acts of righteousness should be done quietly, without fanfare, as a genuine expression of faith and compassion, rather than as a means of self-promotion or aggrandizement. This teaching reflects the broader spiritual truth that God values authenticity and humility over public displays of religiosity.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G4337 There are 24 instances of this translation in the Bible Lemma: προσέχω Transliteration: proséchō Pronunciation: pros-ekh'-o Description: from πρός and ἔχω; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:--(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
Strong's Number: G4160 There are 519 instances of this translation in the Bible Lemma: ποιέω Transliteration: poiéō Pronunciation: poy-eh'-o Description: apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
Strong's Number: G3361 There are 602 instances of this translation in the Bible Lemma: μή Transliteration: mḗ Pronunciation: may Description: a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
Strong's Number: G5216 There are 503 instances of this translation in the Bible Lemma: ὑμῶν Transliteration: hymōn Pronunciation: hoo-mone' Description: genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
Strong's Number: G1654 There are 14 instances of this translation in the Bible Lemma: ἐλεημοσύνη Transliteration: eleēmosýnē Pronunciation: el-eh-ay-mos-oo'-nay Description: from ἔλεος; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction:--alms(-deeds).
Strong's Number: G1715 There are 45 instances of this translation in the Bible Lemma: ἔμπροσθεν Transliteration: émprosthen Pronunciation: em'-pros-then Description: from ἐν and πρός; in front of (in place (literally or figuratively) or time):--against, at, before, (in presence, sight) of.
Strong's Number: G444 There are 614 instances of this translation in the Bible Lemma: ἄνθρωπος Transliteration: ánthrōpos Pronunciation: anth'-ro-pos Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
Strong's Number: G4314 There are 674 instances of this translation in the Bible Lemma: πρός Transliteration: prós Pronunciation: pros Description: a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Strong's Number: G2300 There are 24 instances of this translation in the Bible Lemma: θεάομαι Transliteration: theáomai Pronunciation: theh-ah'-om-ahee Description: a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit:--behold, look (upon), see. Compare ὀπτάνομαι.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G1490 There are 14 instances of this translation in the Bible Lemma: εἰ δὲ μή(γε) Transliteration: ei dè mḗ(ge) Pronunciation: i deh may'-(gheh) Description: from εἰ, δέ, and μή (sometimes with γέ added); but if not:--(or) else, if (not, otherwise), otherwise.
Strong's Number: G2192 There are 628 instances of this translation in the Bible Lemma: ἔχω Transliteration: échō Pronunciation: skheh'-o Description: a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's Number: G3756 There are 1328 instances of this translation in the Bible Lemma: οὐ Transliteration: ou Pronunciation: ookh Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Strong's Number: G3408 There are 28 instances of this translation in the Bible Lemma: μισθός Transliteration: misthós Pronunciation: mis-thos' Description: apparently a primary word; pay for service (literally or figuratively), good or bad:--hire, reward, wages.
Strong's Number: G3844 There are 189 instances of this translation in the Bible Lemma: παρά Transliteration: pará Pronunciation: par-ah' Description: a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Strong's Number: G3962 There are 372 instances of this translation in the Bible Lemma: πατήρ Transliteration: patḗr Pronunciation: pat-ayr' Description: apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
Strong's Number: G3588 There are 498 instances of this translation in the Bible Lemma: ὁ Transliteration: ho Pronunciation: to Description: the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G3772 There are 264 instances of this translation in the Bible Lemma: οὐρανός Transliteration: ouranós Pronunciation: oo-ran-os' Description: perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.