Matthew 5:6

King James Version:

(The Lord speaking is red text)

Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.

Complete Jewish Bible:

"How blessed are those who hunger and thirst for righteousness! for they will be filled.

Berean Standard Bible:

Blessed are those who hunger and thirst for righteousness, for they will be filled.

American Standard Version:

Blessed are they that hunger and thirst after righteousness: for they shall be filled.

KJV with Strong’s Numbers:

Blessed{G3107} are they which{G3588} do hunger{G3983} and{G2532} thirst{G1372} after righteousness{G1343}: for{G3754} they{G846} shall be filled{G5526}.

Cross-References (KJV):

John 4:14

  • But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

Psalms 107:9

  • For he satisfieth the longing soul, and filleth the hungry soul with goodness.

John 6:27

  • Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

John 6:48

  • I am that bread of life.

John 6:58

  • This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

Isaiah 55:1

  • ¶ Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

Isaiah 55:3

  • Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, [even] the sure mercies of David.

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Commentary for Matthew 5:6

Matthew 5:6 is one of the Beatitudes, a series of blessings pronounced by Jesus Christ at the beginning of His Sermon on the Mount. This collection of teachings is found in the Gospel of Matthew, chapters 5-7, and is considered one of the most important ethical discourses in early Christian thought. The Beatitudes themselves set the tone for the sermon, emphasizing the spiritual and moral qualities that Jesus' followers should cultivate.

In historical context, Jesus was speaking to a Jewish audience living under Roman occupation. Many of His listeners would have been familiar with the Torah and the Prophets, which frequently link righteousness with material prosperity and divine favor. However, Jesus redefines the concept of righteousness and its rewards.

The verse "Blessed are they which do hunger and thirst after righteousness: for they shall be filled" speaks to a deep, heartfelt yearning for moral uprightness and a right relationship with God. The metaphor of hunger and thirst implies a fundamental need, suggesting that righteousness should be as vital to a person's well-being as food and water are to physical survival. The promise "for they shall be filled" indicates that those who earnestly seek righteousness will find satisfaction and fulfillment in their quest. This satisfaction is not necessarily material or immediate but is ultimately spiritual and eternal.

In summary, Matthew 5:6 emphasizes the intrinsic value of pursuing a life characterized by moral integrity and devotion to God. It reassures believers that their earnest desire for righteousness is recognized and will be divinely fulfilled, contrasting with worldly values that often prioritize transient rewards. This verse encapsulates the transformative message of Jesus, which elevates spiritual fulfillment over temporal gain.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G3107
    There are 49 instances of this translation in the Bible
    Lemma: μακάριος
    Transliteration: makários
    Pronunciation: mak-ar'-ee-os
    Description: a prolonged form of the poetical (meaning the same); supremely blest; by extension, fortunate, well off:-- blessed, happy(X -ier).
  2. Strong's Number: G3588
    There are 498 instances of this translation in the Bible
    Lemma:
    Transliteration: ho
    Pronunciation: to
    Description: the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  3. Strong's Number: G3983
    There are 23 instances of this translation in the Bible
    Lemma: πεινάω
    Transliteration: peináō
    Pronunciation: pi-nah'-o
    Description: from the same as πένης (through the idea of pinching toil; "pine"); to famish (absolutely or comparatively); figuratively, to crave:--be an hungered.
  4. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  5. Strong's Number: G1372
    There are 16 instances of this translation in the Bible
    Lemma: διψάω
    Transliteration: dipsáō
    Pronunciation: dip-sah'-o
    Description: from a variation of δίψος; to thirst for (literally or figuratively):--(be, be a-)thirst(-y).
  6. Strong's Number: G1343
    There are 85 instances of this translation in the Bible
    Lemma: δικαιοσύνη
    Transliteration: dikaiosýnē
    Pronunciation: dik-ah-yos-oo'-nay
    Description: from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
  7. Strong's Number: G3754
    There are 1189 instances of this translation in the Bible
    Lemma: ὅτι
    Transliteration: hóti
    Pronunciation: hot'-ee
    Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  8. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  9. Strong's Number: G5526
    There are 15 instances of this translation in the Bible
    Lemma: χορτάζω
    Transliteration: chortázō
    Pronunciation: khor-tad'-zo
    Description: from χόρτος; to fodder, i.e. (generally) to gorge (supply food in abundance):--feed, fill, satisfy.