¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
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Commentary for Matthew 27:27
Matthew 27:27 is a verse set within the broader context of the Passion of Christ, which details the events leading up to Jesus' crucifixion. The verse specifically describes a moment after Jesus has been condemned to death by the Roman governor Pontius Pilate. The soldiers under Pilate's command take Jesus into the Praetorium, or the governor's headquarters, which is referred to here as the "common hall." This is a significant historical detail, as it places Jesus within a Roman military setting, emphasizing the Roman authority's role in His execution.
The verse goes on to mention that the whole cohort, or band of soldiers, was gathered to Jesus. A Roman cohort typically consisted of 480 soldiers, indicating a large number of men involved in this mockery of a trial and the subsequent abuse that followed, as described in subsequent verses. This gathering was not a standard military procedure but a display of contempt and cruelty towards Jesus, who was now in their power. The soldiers' actions reflect the themes of humiliation, injustice, and the fulfillment of prophecy, as Jesus' suffering was foretold in Old Testament scriptures.
The historical context of this verse is the Roman occupation of Judea, where tensions between the Jewish population and their Roman overlords were high. The Roman soldiers' treatment of Jesus, a Jewish religious leader, would have been particularly offensive to Jewish sensibilities and underscores the political and social unrest of the time. The scene also sets the stage for the contrast between the earthly power of Rome and the spiritual authority of Jesus, as well as the ultimate sacrifice that Christianity holds as central to its faith—Jesus' willing submission to a cruel and unjust death for the salvation of humanity.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G5119 There are 157 instances of this translation in the Bible Lemma: τότε Transliteration: tóte Pronunciation: tot'-eh Description: from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
Strong's Number: G4757 There are 24 instances of this translation in the Bible Lemma: στρατιώτης Transliteration: stratiṓtēs Pronunciation: strat-ee-o'-tace Description: from a presumed derivative of the same as στρατιά; a camper-out, i.e. a (common) warrior (literally or figuratively):--soldier.
Strong's Number: G2232 There are 21 instances of this translation in the Bible Lemma: ἡγεμών Transliteration: hēgemṓn Pronunciation: hayg-em-ohn' Description: from ἡγέομαι; a leader, i.e. chief person (or figuratively, place) of a province:--governor, prince, ruler.
Strong's Number: G3880 There are 50 instances of this translation in the Bible Lemma: παραλαμβάνω Transliteration: paralambánō Pronunciation: par-al-am-ban'-o Description: from παρά and λαμβάνω; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn:--receive, take (unto, with).
Strong's Number: G2424 There are 935 instances of this translation in the Bible Lemma: Ἰησοῦς Transliteration: Iēsoûs Pronunciation: ee-ay-sooce' Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G4232 There are 7 instances of this translation in the Bible Lemma: πραιτώριον Transliteration: praitṓrion Pronunciation: prahee-to'-ree-on Description: of Latin origin; the prætorium or governor's courtroom (sometimes including the whole edifice and camp):--(common, judgment) hall (of judgment), palace, prætorium.
Strong's Number: G4863 There are 62 instances of this translation in the Bible Lemma: συνάγω Transliteration: synágō Pronunciation: soon-ag'-o Description: from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Strong's Number: G1909 There are 790 instances of this translation in the Bible Lemma: ἐπί Transliteration: epí Pronunciation: ep-ee' Description: a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G3650 There are 99 instances of this translation in the Bible Lemma: ὅλος Transliteration: hólos Pronunciation: hol'-os Description: a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
Strong's Number: G4686 There are 7 instances of this translation in the Bible Lemma: σπεῖρα Transliteration: speîra Pronunciation: spi'-rah Description: of immediate Latin origin, but ultimately a derivative of αἱρέομαι in the sense of its cognate εἱλίσσω; a coil (spira, "spire"), i.e. (figuratively) a mass of men (a Roman military cohort; also (by analogy) a squad of Levitical janitors):--band.