Matthew 24:10

King James Version:

(The Lord speaking is red text)

And then shall many be offended, and shall betray one another, and shall hate one another.

Complete Jewish Bible:

At that time many will be trapped into betraying and hating each other,

Berean Standard Bible:

At that time many will fall away and will betray and hate one another,

American Standard Version:

And then shall many stumble, and shall deliver up one another, and shall hate one another.

KJV with Strong’s Numbers:

And^{G2532} then^{G5119} shall many^{G4183} be offended^{G4624}, and^{G2532} shall betray^{G3860} one another^{G240}, and^{G2532} shall hate^{G3404} one another^{G240}.

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Commentary for Matthew 24:10

1. Matthew 24:10 is part of the Olivet Discourse, where Jesus speaks to his disciples about the events leading up to the end of the age and his second coming. The historical context is set during the last week of Jesus' life, as he teaches in the temple and answers the disciples' questions regarding the destruction of the temple and the sign of his coming.

2. The verse itself reflects a theme of escalating interpersonal conflict and apostasy. The word "offended" in the original Greek (σκανδαλισθήσονται) can also be translated as "fall away" or "be caused to stumble," indicating a significant spiritual falling or betrayal of faith. This suggests a time of great trial when many will abandon their moral and religious convictions.

3. The betrayal and hatred mentioned in the verse point to a breakdown of trust and an increase in hostility among people, even to the point of members of the same community or family turning against each other. This reflects the intense pressures and tribulations that Jesus predicts will characterize the period before his return.

4. In the broader context of the chapter, these behaviors are part of a series of signs that Jesus warns will precede the end times, including false prophets, wars, rumors of wars, famines, and earthquakes. Matthew 24:10, therefore, contributes to a portrait of societal and moral upheaval that will challenge the faith of many and serve as a harbinger of the eschatological events to come.

5. The verse serves as a caution and a call to vigilance for Jesus' followers. It encourages believers to remain steadfast in their faith despite persecution and the collapse of social norms, holding fast to their commitment to Christ in anticipation of his return.

In summary, Matthew 24:10, within the apocalyptic discourse of Jesus, foretells a time of deep spiritual crisis where many will fall away from their faith, leading to widespread betrayal and animosity. This verse is embedded in a larger narrative about the end times, emphasizing the importance of perseverance and faithfulness in the face of tribulation.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G2532
   There are 5212 instances of this translation in the Bible
   Lemma: καί
   Transliteration: kaí
   Pronunciation: kahee
   Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
   
2. Strong's Number: G5119
   There are 157 instances of this translation in the Bible
   Lemma: τότε
   Transliteration: tóte
   Pronunciation: tot'-eh
   Description: from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
   
3. Strong's Number: G4183
   There are 331 instances of this translation in the Bible
   Lemma: πολύς
   Transliteration: polýs
   Pronunciation: pol-oos'
   Description: including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
   
4. Strong's Number: G4624
   There are 28 instances of this translation in the Bible
   Lemma: σκανδαλίζω
   Transliteration: skandalízō
   Pronunciation: skan-dal-id'-zo
   Description: from σκάνδαλον; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend.
   
5. Strong's Number: G3860
   There are 118 instances of this translation in the Bible
   Lemma: παραδίδωμι
   Transliteration: paradídōmi
   Pronunciation: par-ad-id'-o-mee
   Description: from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
   
6. Strong's Number: G240
   There are 338 instances of this translation in the Bible
   Lemma: ἀλλήλων
   Transliteration: allḗlōn
   Pronunciation: al-lay'-lone
   Description: Genitive plural from ἄλλος reduplicated; one another:--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with μετά or πρός).
   
7. Strong's Number: G3404
   There are 38 instances of this translation in the Bible
   Lemma: μισέω
   Transliteration: miséō
   Pronunciation: mis-eh'-o
   Description: from a primary (hatred); to detest (especially to persecute); by extension, to love less:--hate(-ful).