¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
¶ I am the true vine, and my Father is the husbandman.
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Commentary for Matthew 20:1
Matthew 20:1 serves as the opening verse of the Parable of the Workers in the Vineyard, a passage unique to the Gospel of Matthew. This verse introduces a narrative that Jesus uses to illustrate a spiritual truth about the Kingdom of Heaven. The historical context of this verse is set within Jesus's ministry in Galilee, where he often taught using parables to convey complex theological ideas to his audience, which would have been familiar with agricultural practices.
In this verse, Jesus likens the Kingdom of Heaven to an estate owner, or "householder," who goes out to hire day laborers for his vineyard. The householder's action of hiring workers early in the morning reflects the common practice of the time, where laborers would gather in marketplaces to be hired for daily work. The reference to hiring laborers would resonate with Jesus's listeners, as many of them may have been day laborers or familiar with the custom.
The themes presented in this verse include God's generosity, the nature of divine calling, and the equality of treatment by God regardless of the timing of one's service. The householder's repeated trips to hire more workers throughout the day, even up to the eleventh hour, suggests that God's invitation to participate in the Kingdom is extended to all, regardless of when they come to faith or begin their service to Him. The parable challenges the listener to reconsider conventional human notions of fairness and reward, emphasizing that salvation is an act of grace rather than something earned by human effort or timing.
In summary, Matthew 20:1 begins a parable that uses the familiar setting of a landowner hiring day laborers to teach about the inclusive and gracious nature of the Kingdom of Heaven, where God's generosity extends beyond human expectations and standards of fairness.
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Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1063 There are 1016 instances of this translation in the Bible Lemma: γάρ Transliteration: gár Pronunciation: gar Description: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Strong's Number: G932 There are 154 instances of this translation in the Bible Lemma: βασιλεία Transliteration: basileía Pronunciation: bas-il-i'-ah Description: from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
Strong's Number: G3772 There are 264 instances of this translation in the Bible Lemma: οὐρανός Transliteration: ouranós Pronunciation: oo-ran-os' Description: perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
Strong's Number: G2076 There are 812 instances of this translation in the Bible Lemma: ἐστί Transliteration: estí Pronunciation: es-tee' Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Strong's Number: G3664 There are 43 instances of this translation in the Bible Lemma: ὅμοιος Transliteration: hómoios Pronunciation: hom'-oy-os Description: from the base of ὁμοῦ; similar (in appearance or character):--like, + manner.
Strong's Number: G444 There are 614 instances of this translation in the Bible Lemma: ἄνθρωπος Transliteration: ánthrōpos Pronunciation: anth'-ro-pos Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
Strong's Number: G3617 There are 12 instances of this translation in the Bible Lemma: οἰκοδεσπότης Transliteration: oikodespótēs Pronunciation: oy-kod-es-pot'-ace Description: from οἶκος and δεσπότης; the head of a family:--goodman (of the house), householder, master of the house.
Strong's Number: G3748 There are 148 instances of this translation in the Bible Lemma: ὅστις Transliteration: hóstis Pronunciation: hot'-ee Description: from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
Strong's Number: G1831 There are 216 instances of this translation in the Bible Lemma: ἐξέρχομαι Transliteration: exérchomai Pronunciation: ex-er'-khom-ahee Description: from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Strong's Number: G260 There are 63 instances of this translation in the Bible Lemma: ἅμα Transliteration: háma Pronunciation: ham'-ah Description: a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association:--also, and, together, with(-al).
Strong's Number: G4404 There are 10 instances of this translation in the Bible Lemma: πρωΐ Transliteration: prōḯ Pronunciation: pro-ee' Description: adverb from πρό; at dawn; by implication, the day-break watch:--early (in the morning), (in the) morning.
Strong's Number: G3409 There are 2 instances of this translation in the Bible Lemma: μισθόω Transliteration: misthóō Pronunciation: mis-tho'-o Description: from μισθός; to let out for wages, i.e. (middle voice) to hire:--hire.
Strong's Number: G2040 There are 15 instances of this translation in the Bible Lemma: ἐργάτης Transliteration: ergátēs Pronunciation: er-gat'-ace Description: from ἔργον; a toiler; figuratively, a teacher:--labourer, worker(-men).
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G290 There are 122 instances of this translation in the Bible Lemma: ἀμπελών Transliteration: ampelṓn Pronunciation: am-pel-ohn' Description: from ἄμπελος; a vineyard:--vineyard.