Matthew 15:35

King James Version:

(The Lord speaking is red text)

And he commanded the multitude to sit down on the ground.

Complete Jewish Bible:

After telling the crowd to sit down on the ground,

Berean Standard Bible:

And He instructed the crowd to sit down on the ground.

American Standard Version:

And he commanded the multitude to sit down on the ground;

KJV with Strong’s Numbers:

And{G2532} he commanded{G2753} the multitude{G3793} to sit down{G377} on{G1909} the ground{G1093}.

Cross-References (KJV):

Mark 6:39

  • And he commanded them to make all sit down by companies upon the green grass.

Mark 6:40

  • And they sat down in ranks, by hundreds, and by fifties.

John 6:10

  • And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

Luke 9:14

  • For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

Luke 9:16

  • Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

Matthew 14:19

  • And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to [his] disciples, and the disciples to the multitude.

Matthew 14:21

  • And they that had eaten were about five thousand men, beside women and children.

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Commentary for Matthew 15:35

Matthew 15:35, "And he commanded the multitude to sit down on the ground," is a verse set within the context of one of Jesus' miraculous feedings, specifically the second such event recorded in the Gospel of Matthew. This scene takes place in the predominantly Gentile region of the Decapolis, east of the Sea of Galilee. The historical context is significant as it reflects Jesus' ministry to both Jews and Gentiles, breaking down cultural and religious barriers.

In this verse, Jesus is preparing to perform a miracle that would not only meet the physical needs of a large, diverse crowd but also teach his disciples and the onlookers about his divine authority and provision. The act of seating the people on the ground sets the stage for what is commonly known as the Feeding of the Four Thousand. This event echoes the earlier Feeding of the Five Thousand, which was primarily directed towards a Jewish audience, thus reinforcing the theme of inclusivity in Jesus' ministry.

The theme of provision is central to this verse, as Jesus demonstrates his ability to care for the physical needs of a multitude with only a few loaves of bread and fish. This act of feeding also symbolizes spiritual sustenance, pointing to Jesus as the Bread of Life, a concept he expounds upon in the Gospel of John (John 6:35). Additionally, the miracle foreshadows the Eucharist, where bread is broken and shared among believers as a remembrance of Christ's sacrifice.

Matthew 15:35 captures a moment of divine preparation, as Jesus organizes the crowd to receive his blessing and provision, illustrating his role as a compassionate shepherd who cares for his diverse flock. This verse, and the miracle it introduces, serves as a powerful testament to Jesus' identity as the Messiah, who came to fulfill both physical and spiritual hunger for all people.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  2. Strong's Number: G2753
    There are 27 instances of this translation in the Bible
    Lemma: κελεύω
    Transliteration: keleúō
    Pronunciation: kel-yoo'-o
    Description: from a primary (to urge on); "hail"; to incite by word, i.e. order:--bid, (at, give) command(-ment).
  3. Strong's Number: G3793
    There are 170 instances of this translation in the Bible
    Lemma: ὄχλος
    Transliteration: óchlos
    Pronunciation: okh'los
    Description: from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
  4. Strong's Number: G377
    There are 876 instances of this translation in the Bible
    Lemma: ἀναπίπτω
    Transliteration: anapíptō
    Pronunciation: an-ap-ip'-to
    Description: from ἀνά and πίπτω; to fall back, i.e. lie down, lean back:--lean, sit down (to meat).
  5. Strong's Number: G1909
    There are 790 instances of this translation in the Bible
    Lemma: ἐπί
    Transliteration: epí
    Pronunciation: ep-ee'
    Description: a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  6. Strong's Number: G1093
    There are 226 instances of this translation in the Bible
    Lemma: γῆ
    Transliteration:
    Pronunciation: ghay
    Description: contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.