When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him;
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Commentary for Matthew 13:51
Matthew 13:51 is part of the New Testament in the Christian Bible and captures a moment at the end of a series of parables that Jesus taught by the Sea of Galilee. In this verse, Jesus asks His disciples, "Have ye understood all these things?" to which they respond affirmatively, "Yea, Lord."
This verse is situated within the broader context of Matthew 13, where Jesus delivers the Parable of the Sower, the Parable of the Weeds, the Parable of the Mustard Seed, the Parable of the Yeast, and the Parable of the Hidden Treasure, among others. These parables are rich in metaphor and serve to illustrate the nature of the Kingdom of Heaven. They touch on themes such as the reception of God's word, the growth of God's kingdom from small beginnings, and the ultimate separation of the righteous from the wicked.
Historically, this passage reflects Jesus' pedagogical approach during His earthly ministry, using stories familiar to His audience to convey profound spiritual truths. The question posed by Jesus underscores the importance of understanding His teachings and reflects His role as a Rabbi, or teacher, who is concerned not just with imparting information but also with ensuring that His followers grasp the deeper meanings of His words.
In the time of Jesus, oral teaching was a primary method of instruction, and it was common for teachers to engage with their students to confirm their comprehension. Jesus' question to His disciples, therefore, is both a moment of instruction and a model for Christian discipleship across ages, emphasizing the necessity of understanding and internalizing spiritual truths. The disciples' affirmative response indicates not only their comprehension at that moment but also their readiness to continue learning and to spread Jesus' teachings.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2424 There are 935 instances of this translation in the Bible Lemma: Ἰησοῦς Transliteration: Iēsoûs Pronunciation: ee-ay-sooce' Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
Strong's Number: G3004 There are 1244 instances of this translation in the Bible Lemma: λέγω Transliteration: légō Pronunciation: leg'-o Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G4920 There are 25 instances of this translation in the Bible Lemma: συνίημι Transliteration: syníēmi Pronunciation: soon-ee'-ay-mee Description: from σύν and (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously:-- consider, understand, be wise.
Strong's Number: G3956 There are 1075 instances of this translation in the Bible Lemma: πᾶς Transliteration: pâs Pronunciation: pas Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's Number: G5023 There are 237 instances of this translation in the Bible Lemma: ταῦτα Transliteration: taûta Pronunciation: tow'-tah Description: nominative or accusative case neuter plural of οὗτος; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Strong's Number: G3483 There are 29 instances of this translation in the Bible Lemma: ναί Transliteration: naí Pronunciation: nahee Description: a primary particle of strong affirmation; yes:--even so, surely, truth, verily, yea, yes.
Strong's Number: G2962 There are 687 instances of this translation in the Bible Lemma: κύριος Transliteration: kýrios Pronunciation: koo'-ree-os Description: from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.