And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
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Commentary for Matthew 12:28
Matthew 12:28 is a statement made by Jesus Christ in the context of a dispute with the Pharisees, who had just accused Him of casting out demons by the power of Beelzebub, the prince of demons. In this verse, Jesus refutes their claim by asserting that if He is driving out demons by the Spirit of God, it is a clear sign that God's kingdom is already at work among them.
The historical context of this verse is rooted in the religious and political climate of 1st-century Palestine, where Jewish leaders were often in conflict with Jesus over His teachings and miracles. These leaders were expecting a messianic king who would restore Israel's political power, but Jesus was presenting a different vision of the kingdom of God—one that was spiritual and present in His ministry of healing and deliverance.
The themes present in this verse include the confrontation between the power of God and the forces of evil, the authenticity of Jesus' authority and divine mission, and the inauguration of the kingdom of God in the person and works of Jesus. By attributing His ability to exorcise demons to the Spirit of God, Jesus is making a bold claim about His unique relationship with God and the inbreaking of God's reign on earth, which was not a future event but a reality being enacted through His actions.
In essence, Matthew 12:28 encapsulates the heart of Jesus' message about the presence of the kingdom of God, His role as its herald, and the transformative power available through the Spirit of God, which was evident in His miracles and teaching. This verse challenges the listener to recognize the divine origin of Jesus' power and the salvific implications of His ministry for those who would receive it.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G1487 There are 271 instances of this translation in the Bible Lemma: εἰ Transliteration: ei Pronunciation: i Description: a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
Strong's Number: G1473 There are 334 instances of this translation in the Bible Lemma: ἐγώ Transliteration: egṓ Pronunciation: eg-o' Description: a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
Strong's Number: G1544 There are 76 instances of this translation in the Bible Lemma: ἐκβάλλω Transliteration: ekbállō Pronunciation: ek-bal'-lo Description: from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Strong's Number: G1140 There are 52 instances of this translation in the Bible Lemma: δαιμόνιον Transliteration: daimónion Pronunciation: dahee-mon'-ee-on Description: neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G4151 There are 350 instances of this translation in the Bible Lemma: πνεῦμα Transliteration: pneûma Pronunciation: pnyoo'-mah Description: from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
Strong's Number: G686 There are 51 instances of this translation in the Bible Lemma: ἄρα Transliteration: ára Pronunciation: ar'-ah Description: probably from αἴρω (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows):--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially γέ or οὖν (after) or εἰ (before). Compare also ἆρα.
Strong's Number: G932 There are 154 instances of this translation in the Bible Lemma: βασιλεία Transliteration: basileía Pronunciation: bas-il-i'-ah Description: from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
Strong's Number: G5348 There are 7 instances of this translation in the Bible Lemma: φθάνω Transliteration: phthánō Pronunciation: fthan'-o Description: apparently a primary verb; to be beforehand, i.e. anticipate or precede; by extension, to have arrived at:--(already) attain, come, prevent.
Strong's Number: G1909 There are 790 instances of this translation in the Bible Lemma: ἐπί Transliteration: epí Pronunciation: ep-ee' Description: a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Strong's Number: G5209 There are 388 instances of this translation in the Bible Lemma: ὑμᾶς Transliteration: hymâs Pronunciation: hoo-mas' Description: accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).