Matthew 11:14

King James Version:

(The Lord speaking is red text)

And if ye will receive [it], this is Elias, which was for to come.

Complete Jewish Bible:

Indeed, if you are willing to accept it, he is Eliyahu, whose coming was predicted.

Berean Standard Bible:

And if you are willing to accept it, he is the Elijah who was to come.

American Standard Version:

And if ye are willing to receive it, this is Elijah, that is to come.

KJV with Strong’s Numbers:

And{G2532} if{G1487} ye will{G2309} receive{G1209} it, this{G846} is{G2076} Elias{G2243}, which{G3588} was for{G3195} to come{G2064}.

Cross-References (KJV):

Malachi 4:5

  • Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:

Mark 9:11

  • And they asked him, saying, Why say the scribes that Elias must first come?

Mark 9:13

  • But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

Matthew 17:10

  • And his disciples asked him, saying, Why then say the scribes that Elias must first come?

Matthew 17:13

  • Then the disciples understood that he spake unto them of John the Baptist.

Luke 1:17

  • And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

John 1:21

  • And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

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Commentary for Matthew 11:14

Matthew 11:14 is a verse where Jesus Christ is speaking about John the Baptist. The historical context of this verse is rooted in the Jewish expectation of the coming of Elijah the prophet, based on the prophecy found in Malachi 4:5-6, which foretold that Elijah would return before the great and dreadful day of the Lord. This expectation was deeply ingrained in Jewish eschatology, and people were looking for the prophet Elijah to herald the coming of the Messiah.

In this verse, Jesus is addressing this expectation directly. He confirms that John the Baptist is the fulfillment of that prophecy, identifying John as the "Elias" (Elijah) who was to come. Jesus is essentially saying that if the people are willing to accept it, John the Baptist is the Elijah-like figure whose mission was to prepare the way for the Lord, as foretold by the prophet Malachi.

The themes present in this verse include the fulfillment of prophecy, the continuity of the Old Testament prophetic tradition into the New Testament, and the idea of spiritual perception or acceptance. Jesus is emphasizing the importance of recognizing and accepting the fulfillment of God's promises in the person of John the Baptist. This speaks to a broader theme in the Gospel of Matthew, which often highlights how Jesus' life and ministry fulfill Old Testament prophecies. It also touches on the theme of spiritual readiness and the necessity of recognizing God's work in the world, which is a recurring message in Jesus' teachings.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  2. Strong's Number: G1487
    There are 271 instances of this translation in the Bible
    Lemma: εἰ
    Transliteration: ei
    Pronunciation: i
    Description: a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
  3. Strong's Number: G2309
    There are 201 instances of this translation in the Bible
    Lemma: θέλω
    Transliteration: thélō
    Pronunciation: eth-el-eh'-o
    Description: apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
  4. Strong's Number: G1209
    There are 48 instances of this translation in the Bible
    Lemma: δέχομαι
    Transliteration: déchomai
    Pronunciation: dekh'-om-ahee
    Description: middle voice of a primary verb; to receive (in various applications, literally or figuratively):--accept, receive, take. Compare λαμβάνω.
  5. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  6. Strong's Number: G2076
    There are 812 instances of this translation in the Bible
    Lemma: ἐστί
    Transliteration: estí
    Pronunciation: es-tee'
    Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  7. Strong's Number: G2243
    There are 30 instances of this translation in the Bible
    Lemma: Ἡλίας
    Transliteration: Hēlías
    Pronunciation: hay-lee'-as
    Description: of Hebrew origin (אֵלִיָּה); Helias (i.e. Elijah), an Israelite:--Elias.
  8. Strong's Number: G3588
    There are 498 instances of this translation in the Bible
    Lemma:
    Transliteration: ho
    Pronunciation: to
    Description: the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  9. Strong's Number: G3195
    There are 107 instances of this translation in the Bible
    Lemma: μέλλω
    Transliteration: méllō
    Pronunciation: mel'-lo
    Description: a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
  10. Strong's Number: G2064
    There are 604 instances of this translation in the Bible
    Lemma: ἔρχομαι
    Transliteration: érchomai
    Pronunciation: el'-tho
    Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.