And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
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Commentary for Matthew 11:14
Matthew 11:14 is a verse where Jesus Christ is speaking about John the Baptist. The historical context of this verse is rooted in the Jewish expectation of the coming of Elijah the prophet, based on the prophecy found in Malachi 4:5-6, which foretold that Elijah would return before the great and dreadful day of the Lord. This expectation was deeply ingrained in Jewish eschatology, and people were looking for the prophet Elijah to herald the coming of the Messiah.
In this verse, Jesus is addressing this expectation directly. He confirms that John the Baptist is the fulfillment of that prophecy, identifying John as the "Elias" (Elijah) who was to come. Jesus is essentially saying that if the people are willing to accept it, John the Baptist is the Elijah-like figure whose mission was to prepare the way for the Lord, as foretold by the prophet Malachi.
The themes present in this verse include the fulfillment of prophecy, the continuity of the Old Testament prophetic tradition into the New Testament, and the idea of spiritual perception or acceptance. Jesus is emphasizing the importance of recognizing and accepting the fulfillment of God's promises in the person of John the Baptist. This speaks to a broader theme in the Gospel of Matthew, which often highlights how Jesus' life and ministry fulfill Old Testament prophecies. It also touches on the theme of spiritual readiness and the necessity of recognizing God's work in the world, which is a recurring message in Jesus' teachings.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G1487 There are 271 instances of this translation in the Bible Lemma: εἰ Transliteration: ei Pronunciation: i Description: a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
Strong's Number: G2309 There are 201 instances of this translation in the Bible Lemma: θέλω Transliteration: thélō Pronunciation: eth-el-eh'-o Description: apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Strong's Number: G1209 There are 48 instances of this translation in the Bible Lemma: δέχομαι Transliteration: déchomai Pronunciation: dekh'-om-ahee Description: middle voice of a primary verb; to receive (in various applications, literally or figuratively):--accept, receive, take. Compare λαμβάνω.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G2076 There are 812 instances of this translation in the Bible Lemma: ἐστί Transliteration: estí Pronunciation: es-tee' Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Strong's Number: G2243 There are 30 instances of this translation in the Bible Lemma: Ἡλίας Transliteration: Hēlías Pronunciation: hay-lee'-as Description: of Hebrew origin (אֵלִיָּה); Helias (i.e. Elijah), an Israelite:--Elias.
Strong's Number: G3588 There are 498 instances of this translation in the Bible Lemma: ὁ Transliteration: ho Pronunciation: to Description: the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Strong's Number: G3195 There are 107 instances of this translation in the Bible Lemma: μέλλω Transliteration: méllō Pronunciation: mel'-lo Description: a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Strong's Number: G2064 There are 604 instances of this translation in the Bible Lemma: ἔρχομαι Transliteration: érchomai Pronunciation: el'-tho Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.