And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Complete Jewish Bible:
If your hand makes you sin, cut it off! Better that you should be maimed but obtain eternal life, rather than keep both hands and go to Gei-Hinnom, to unquenchable fire!
Berean Standard Bible:
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
American Standard Version:
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.
And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
¶ Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us,
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Commentary for Mark 9:43
No commentary available.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G1437 There are 254 instances of this translation in the Bible Lemma: ἐάν Transliteration: eán Pronunciation: eh-an' Description: from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
Strong's Number: G4675 There are 360 instances of this translation in the Bible Lemma: σοῦ Transliteration: soû Pronunciation: soo Description: genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
Strong's Number: G5495 There are 171 instances of this translation in the Bible Lemma: χείρ Transliteration: cheír Pronunciation: khire Description: perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.
Strong's Number: G4624 There are 28 instances of this translation in the Bible Lemma: σκανδαλίζω Transliteration: skandalízō Pronunciation: skan-dal-id'-zo Description: from σκάνδαλον; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend.
Strong's Number: G4571 There are 179 instances of this translation in the Bible Lemma: σέ Transliteration: sé Pronunciation: seh Description: accusative case singular of σύ; thee:--thee, thou, X thy house.
Strong's Number: G609 There are 6 instances of this translation in the Bible Lemma: ἀποκόπτω Transliteration: apokóptō Pronunciation: ap-ok-op'-to Description: from ἀπό and κόπτω; to amputate; reflexively (by irony) to mutilate (the privy parts):--cut off. Compare κατατομή.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G2076 There are 812 instances of this translation in the Bible Lemma: ἐστί Transliteration: estí Pronunciation: es-tee' Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Strong's Number: G2570 There are 91 instances of this translation in the Bible Lemma: καλός Transliteration: kalós Pronunciation: kal-os' Description: of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
Strong's Number: G4671 There are 204 instances of this translation in the Bible Lemma: σοί Transliteration: soí Pronunciation: soy Description: dative case of σύ; to thee:--thee, thine own, thou, thy.
Strong's Number: G1525 There are 186 instances of this translation in the Bible Lemma: εἰσέρχομαι Transliteration: eisérchomai Pronunciation: ice-er'-khom-ahee Description: from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G2222 There are 126 instances of this translation in the Bible Lemma: ζωή Transliteration: zōḗ Pronunciation: dzo-ay' Description: from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
Strong's Number: G2948 There are 4 instances of this translation in the Bible Lemma: κυλλός Transliteration: kyllós Pronunciation: kool-los' Description: from the same as κυλιόω; rocking about, i.e. crippled (maimed, in feet or hands):--maimed.
Strong's Number: G2228 There are 283 instances of this translation in the Bible Lemma: ἤ Transliteration: ḗ Pronunciation: ay Description: a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
Strong's Number: G2192 There are 628 instances of this translation in the Bible Lemma: ἔχω Transliteration: échō Pronunciation: skheh'-o Description: a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's Number: G1417 There are 124 instances of this translation in the Bible Lemma: δύο Transliteration: dýo Pronunciation: doo'-o Description: a primary numeral; "two":--both, twain, two.
Strong's Number: G565 There are 2564 instances of this translation in the Bible Lemma: ἀπέρχομαι Transliteration: apérchomai Pronunciation: ap-erkh'-om-ahee Description: from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
Strong's Number: G1067 There are 12 instances of this translation in the Bible Lemma: γέεννα Transliteration: géenna Pronunciation: gheh'-en-nah Description: of Hebrew origin (גַּיְא and הִנֹּם); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment:--hell.
Strong's Number: G4442 There are 73 instances of this translation in the Bible Lemma: πῦρ Transliteration: pŷr Pronunciation: poor Description: a primary word; "fire" (literally or figuratively, specially, lightning):--fiery, fire.
Strong's Number: G762 There are 4 instances of this translation in the Bible Lemma: ἄσβεστος Transliteration: ásbestos Pronunciation: as'-bes-tos Description: from Α (as a negative particle) and a derivative of σβέννυμι; not extinguished, i.e. (by implication) perpetual:--not to be quenched, unquenchable.