King James Version:
(The Lord speaking is red text)
¶ And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
Complete Jewish Bible:
After sending them away, Yeshua got into the boat with his talmidim and went off to the district of Dalmanuta.
Berean Standard Bible:
He got into the boat with His disciples and went to the district of Dalmanutha.
American Standard Version:
And straightway he entered into the boat with his disciples, and came into the parts of Dalmanutha.
KJV with Strong’s Numbers:
And{G2532} straightway{G2112} he entered{G1684} into{G1519} a ship{G4143} with{G3326} his{G846} disciples{G3101}, and came{G2064} into{G1519} the parts{G3313} of Dalmanutha{G1148}.
Cross-References (KJV):
Matthew 15:39
- And he sent away the multitude, and took ship, and came into the coasts of Magdala.
Explore This Verse Across Other Resources:
Commentary for Mark 8:10
Mark 8:10 is a verse set within the context of the Gospel of Mark, which is traditionally attributed to John Mark, a companion of the Apostle Peter. This Gospel is believed to have been written in the mid to late first century AD, possibly around 60-70 AD, and is one of the four canonical Gospels in the New Testament. The verse itself is part of a larger narrative concerning Jesus' ministry in the region of the Sea of Galilee.
In this verse, Jesus and His disciples are boarding a ship to travel to the region of Dalmanutha. The exact location of Dalmanutha is not certain, with some scholars suggesting it could be another name for Magdala, the hometown of Mary Magdalene, or a different area nearby on the western shore of the Sea of Galilee. The journey by boat was a common mode of travel in this region, as the Sea of Galilee was a central hub of activity and the surrounding areas were significant sites for Jesus' teachings and miracles.
The themes present in this verse include Jesus' continuous travel and ministry, His commitment to teaching and reaching various communities around the Sea of Galilee, and the ongoing discipleship of those who followed Him. The immediate context of Mark 8:10 follows the feeding of the 4,000, a miracle that underscores Jesus' divine ability to provide and care for the physical needs of the multitudes, as well as their spiritual needs. This verse also reflects the transient lifestyle of Jesus and His disciples as they moved from place to place, preaching the Gospel and performing acts of compassion and healing.
In summary, Mark 8:10 captures a moment of transition in Jesus' ministry as He and His disciples travel by boat to Dalmanutha, continuing their mission to spread the message of the Kingdom of God. The verse is situated within a larger narrative of Jesus' miracles and teachings, highlighting His itinerant ministry and the close relationship He fostered with His disciples through their shared journeys.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: G2532
There are 5212 instances of this translation in the Bible
Lemma: καί
Transliteration: kaí
Pronunciation: kahee
Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. - Strong's Number: G2112
There are 80 instances of this translation in the Bible
Lemma: εὐθέως
Transliteration: euthéōs
Pronunciation: yoo-theh'-oce
Description: adverb from εὐθύς; directly, i.e. at once or soon:--anon, as soon as, forthwith, immediately, shortly, straightway. - Strong's Number: G1684
There are 18 instances of this translation in the Bible
Lemma: ἐμβαίνω
Transliteration: embaínō
Pronunciation: em-ba'-hee-no
Description: from ἐν and the base of βάσις; to walk on, i.e. embark (aboard a vessel), reach (a pool):--come (get) into, enter (into), go (up) into, step in, take ship. - Strong's Number: G1519
There are 1513 instances of this translation in the Bible
Lemma: εἰς
Transliteration: eis
Pronunciation: ice
Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). - Strong's Number: G4143
There are 64 instances of this translation in the Bible
Lemma: πλοῖον
Transliteration: ploîon
Pronunciation: ploy'-on
Description: from πλέω; a sailer, i.e. vessel:--ship(-ing). - Strong's Number: G3326
There are 445 instances of this translation in the Bible
Lemma: μετά
Transliteration: metá
Pronunciation: met-ah'
Description: a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. - Strong's Number: G846
There are 3776 instances of this translation in the Bible
Lemma: αὐτός
Transliteration: autós
Pronunciation: ow-tos'
Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. - Strong's Number: G3101
There are 252 instances of this translation in the Bible
Lemma: μαθητής
Transliteration: mathētḗs
Pronunciation: math-ay-tes'
Description: from μανθάνω; a learner, i.e. pupil:--disciple. - Strong's Number: G2064
There are 604 instances of this translation in the Bible
Lemma: ἔρχομαι
Transliteration: érchomai
Pronunciation: el'-tho
Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. - Strong's Number: G3313
There are 41 instances of this translation in the Bible
Lemma: μέρος
Transliteration: méros
Pronunciation: mer'-os
Description: from an obsolete but more primary form of (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):--behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what). - Strong's Number: G1148
There are 1 instances of this translation in the Bible
Lemma: Δαλμανουθά
Transliteration: Dalmanouthá
Pronunciation: dal-man-oo-thah'
Description: probably of Chaldee origin; Dalmanutha, a place in Palestine:--Dalmanutha.