King James Version:
(The Lord speaking is red text)
And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
Complete Jewish Bible:
He sent two of his talmidim with these instructions: "Go into the city, and a man carrying a jar of water will meet you. Follow him;
Berean Standard Bible:
So He sent two of His disciples and told them, “Go into the city, and a man carrying a jug of water will meet you. Follow him,
American Standard Version:
And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;
KJV with Strong’s Numbers:
And{G2532} he sendeth forth{G649} two{G1417} of his{G846} disciples{G3101}, and{G2532} saith{G3004} unto them{G846}, Go ye{G5217} into{G1519} the city{G4172}, and{G2532} there shall meet{G528} you{G5213} a man{G444} bearing{G941} a pitcher{G2765} of water{G5204}: follow{G190} him{G846}.
Cross-References (KJV):
Luke 22:10
- And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
Luke 22:13
- And they went, and found as he had said unto them: and they made ready the passover.
Matthew 26:18
- And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
Matthew 26:19
- And the disciples did as Jesus had appointed them; and they made ready the passover.
Hebrews 4:13
- Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
John 15:14
- Ye are my friends, if ye do whatsoever I command you.
Matthew 8:9
- For I am a man under authority, having soldiers under me: and I say to this [man], Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it].
Explore This Verse Across Other Resources:
Commentary for Mark 14:13
Mark 14:13 is a verse set within the broader context of the Passion narrative in the Gospel of Mark. This verse specifically occurs during the final days of Jesus' life, as he prepares to celebrate the Passover with his disciples, an event that will culminate in the Last Supper. The historical context is first-century Jerusalem during the Jewish festival of Passover, a time when the city was crowded with pilgrims.
In this verse, Jesus instructs two of his disciples to go into the city of Jerusalem. He gives them a specific sign to look for: a man carrying a jar of water. This detail is significant because in that culture, carrying water was typically a task for women, making the man an unusual sight and thus a clear identifier. By following this man, the disciples would be led to the location where Jesus would celebrate the Passover with them.
The themes present in this verse include Jesus' foreknowledge and divine preparation. His instructions to the disciples demonstrate his awareness of future events and his ability to direct his followers precisely, even in seemingly mundane details. This foreshadows his control over the unfolding events of his Passion. The verse also highlights the importance of obedience and trust, as the disciples are expected to follow Jesus' somewhat enigmatic instructions without hesitation.
Furthermore, the passage underscores the fulfillment of prophecy and the divine plan, as Jesus orchestrates the events leading up to his crucifixion and resurrection, ensuring that they occur in accordance with scriptural prophecy and God's will. The verse reflects the tension and urgency of the time, as Jesus moves closer to his ultimate sacrifice, and it emphasizes the trust and reliance his disciples placed in his guidance.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: G2532
There are 5212 instances of this translation in the Bible
Lemma: καί
Transliteration: kaí
Pronunciation: kahee
Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. - Strong's Number: G649
There are 130 instances of this translation in the Bible
Lemma: ἀποστέλλω
Transliteration: apostéllō
Pronunciation: ap-os-tel'-lo
Description: from ἀπό and στέλλω; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--put in, send (away, forth, out), set (at liberty). - Strong's Number: G1417
There are 124 instances of this translation in the Bible
Lemma: δύο
Transliteration: dýo
Pronunciation: doo'-o
Description: a primary numeral; "two":--both, twain, two. - Strong's Number: G846
There are 3776 instances of this translation in the Bible
Lemma: αὐτός
Transliteration: autós
Pronunciation: ow-tos'
Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. - Strong's Number: G3101
There are 252 instances of this translation in the Bible
Lemma: μαθητής
Transliteration: mathētḗs
Pronunciation: math-ay-tes'
Description: from μανθάνω; a learner, i.e. pupil:--disciple. - Strong's Number: G3004
There are 1244 instances of this translation in the Bible
Lemma: λέγω
Transliteration: légō
Pronunciation: leg'-o
Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. - Strong's Number: G5217
There are 77 instances of this translation in the Bible
Lemma: ὑπάγω
Transliteration: hypágō
Pronunciation: hoop-ag'-o
Description: from ὑπό and ἄγω; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:--depart, get hence, go (a-)way. - Strong's Number: G1519
There are 1513 instances of this translation in the Bible
Lemma: εἰς
Transliteration: eis
Pronunciation: ice
Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). - Strong's Number: G4172
There are 155 instances of this translation in the Bible
Lemma: πόλις
Transliteration: pólis
Pronunciation: pol'-is
Description: probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city. - Strong's Number: G528
There are 67 instances of this translation in the Bible
Lemma: ἀπαντάω
Transliteration: apantáō
Pronunciation: ap-an-tah'-o
Description: from ἀπό and a derivative of ἀντί; to meet away, i.e. encounter:--meet. - Strong's Number: G5213
There are 567 instances of this translation in the Bible
Lemma: ὑμῖν
Transliteration: hymîn
Pronunciation: hoo-min'
Description: irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves). - Strong's Number: G444
There are 614 instances of this translation in the Bible
Lemma: ἄνθρωπος
Transliteration: ánthrōpos
Pronunciation: anth'-ro-pos
Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man. - Strong's Number: G941
There are 27 instances of this translation in the Bible
Lemma: βαστάζω
Transliteration: bastázō
Pronunciation: bas-tad'-zo
Description: perhaps remotely derived from the base of βάσις (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.):--bear, carry, take up. - Strong's Number: G2765
There are 2 instances of this translation in the Bible
Lemma: κεράμιον
Transliteration: kerámion
Pronunciation: ker-am'-ee-on
Description: neuter of a presumed derivative of κέραμος; an earthenware vessel, i.e. jar:--pitcher. - Strong's Number: G5204
There are 70 instances of this translation in the Bible
Lemma: ὕδωρ
Transliteration: hýdōr
Pronunciation: hoo'-dat-os
Description: from the base of ὑετός; water (as if rainy) literally or figuratively:--water. - Strong's Number: G190
There are 939 instances of this translation in the Bible
Lemma: ἀκολουθέω
Transliteration: akolouthéō
Pronunciation: ak-ol-oo-theh'-o
Description: from Α (as a particle of union) and (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):--follow, reach.