Mark 13:33

King James Version:

(The Lord speaking is red text)

Take ye heed, watch and pray: for ye know not when the time is.

Complete Jewish Bible:

Stay alert! Be on your guard! For you do not know when the time will come.

Berean Standard Bible:

Be on your guard and stay alert! For you do not know when the appointed time will come.

American Standard Version:

Take ye heed, watch and pray: for ye know not when the time is.

KJV with Strong’s Numbers:

Take ye heed^{G991}, watch^{G69} and^{G2532} pray^{G4336}: for^{G1063} ye know^{G1492} not^{G3756} when^{G4219} the time^{G2540} is^{G2076}.

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Commentary for Mark 13:33

Mark 13:33 is part of the Olivet Discourse, a passage in the Synoptic Gospels where Jesus speaks to his disciples about the future, particularly concerning the destruction of the Temple in Jerusalem and the end times. This verse encapsulates the key themes of vigilance and preparedness in light of the unknown timing of these events.

The historical context of this verse is rooted in the anticipation of the eschatological climax of history, which was a significant aspect of early Christian belief. The disciples had asked Jesus about the signs of the end of the age, and in response, Jesus provided a series of warnings and teachings about what to expect. The verse "Take ye heed, watch and pray: for ye know not when the time is" emphasizes the need for constant readiness and spiritual alertness. Jesus urges his followers to remain watchful for the signs he has described and to maintain a life of prayer, signifying a relationship with God that is both aware and dependent upon divine guidance.

The themes of watchfulness and prayer are central to Christian discipleship, as they reflect a life lived in anticipation of Christ's return and a commitment to maintaining one's spiritual condition. This verse serves as a reminder that the exact time of the end times is known only to God, and thus, believers should live with a sense of urgency and responsibility to be found faithful when the time comes. It also reflects the early Christian belief in the imminent return of Christ, which was a source of hope and motivation for the early church as it navigated the challenges of the first century.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G991
   There are 119 instances of this translation in the Bible
   Lemma: βλέπω
   Transliteration: blépō
   Pronunciation: blep'-o
   Description: a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
   
2. Strong's Number: G69
   There are 44 instances of this translation in the Bible
   Lemma: ἀγρυπνέω
   Transliteration: agrypnéō
   Pronunciation: ag-roop-neh'-o
   Description: ultimately from Α (as negative particle) and ὕπνος; to be sleepless, i.e. keep awake:--watch.
   
3. Strong's Number: G2532
   There are 5212 instances of this translation in the Bible
   Lemma: καί
   Transliteration: kaí
   Pronunciation: kahee
   Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
   
4. Strong's Number: G4336
   There are 82 instances of this translation in the Bible
   Lemma: προσεύχομαι
   Transliteration: proseúchomai
   Pronunciation: pros-yoo'-khom-ahee
   Description: from πρός and εὔχομαι; to pray to God, i.e. supplicate, worship:--pray (X earnestly, for), make prayer.
   
5. Strong's Number: G1063
   There are 1016 instances of this translation in the Bible
   Lemma: γάρ
   Transliteration: gár
   Pronunciation: gar
   Description: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
   
6. Strong's Number: G1492
   There are 626 instances of this translation in the Bible
   Lemma: εἴδω
   Transliteration: eídō
   Pronunciation: i'-do
   Description: a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
   
7. Strong's Number: G3756
   There are 1328 instances of this translation in the Bible
   Lemma: οὐ
   Transliteration: ou
   Pronunciation: ookh
   Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
   
8. Strong's Number: G4219
   There are 17 instances of this translation in the Bible
   Lemma: πότε
   Transliteration: póte
   Pronunciation: pot'-eh
   Description: from the base of ποῦ and τέ; interrogative adverb, at what time:--+ how long, when.
   
9. Strong's Number: G2540
   There are 82 instances of this translation in the Bible
   Lemma: καιρός
   Transliteration: kairós
   Pronunciation: kahee-ros'
   Description: of uncertain affinity; an occasion, i.e. set or proper time:--X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare χρόνος.
   
10. Strong's Number: G2076
    There are 812 instances of this translation in the Bible
    Lemma: ἐστί
    Transliteration: estí
    Pronunciation: es-tee'
    Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.