Mark 12:4 is part of the parable of the wicked tenants, a story Jesus tells to illustrate the tension between the religious leaders of Israel and God's messengers, including John the Baptist and ultimately Jesus himself. In this parable, a landowner leases his vineyard to tenants and goes away. At harvest time, he sends servants to collect his share of the produce, but the tenants respond with increasing violence, beating and killing the servants sent to them.
In the historical context of the time, the servants represent the prophets sent by God to the people of Israel, who often faced rejection and abuse. The detail in Mark 12:4, where the tenants cast stones and wound the servant in the head, reflects the extreme hostility and ingratitude shown by some of the Jewish leaders towards the prophets and the message they brought from God. This verse underscores the themes of stewardship, accountability, and the rejection of God's messengers. It also foreshadows the death of Jesus, who is the landowner's son in the parable and is ultimately killed by the tenants when he is sent to the vineyard.
The parable is set against the backdrop of Jesus' ministry in Jerusalem, where he is in direct conflict with the religious authorities. His audience would have understood the implications of the story, recognizing the escalating conflict between the established religious order and the message of repentance and renewal that Jesus preached. The verse speaks to the broader theme of judgment that runs throughout the Gospels, warning of the consequences of rejecting God's guidance and the dire outcomes of such rebellion.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G3825 There are 138 instances of this translation in the Bible Lemma: πάλιν Transliteration: pálin Pronunciation: pal'-in Description: probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
Strong's Number: G649 There are 130 instances of this translation in the Bible Lemma: ἀποστέλλω Transliteration: apostéllō Pronunciation: ap-os-tel'-lo Description: from ἀπό and στέλλω; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--put in, send (away, forth, out), set (at liberty).
Strong's Number: G4314 There are 674 instances of this translation in the Bible Lemma: πρός Transliteration: prós Pronunciation: pros Description: a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G243 There are 164 instances of this translation in the Bible Lemma: ἄλλος Transliteration: állos Pronunciation: al'-los Description: a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
Strong's Number: G1401 There are 119 instances of this translation in the Bible Lemma: δοῦλος Transliteration: doûlos Pronunciation: doo'-los Description: from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
Strong's Number: G2548 There are 23 instances of this translation in the Bible Lemma: κἀκεῖνος Transliteration: kakeînos Pronunciation: kak-i'-nos Description: from καί and ἐκεῖνος; likewise that (or those):--and him (other, them), even he, him also, them (also), (and) they.
Strong's Number: G3036 There are 9 instances of this translation in the Bible Lemma: λιθοβολέω Transliteration: lithoboléō Pronunciation: lith-ob-ol-eh'-o Description: from a compound of λίθος and βάλλω; to throw stones, i.e. lapidate:--stone, cast stones.
Strong's Number: G2775 There are 1 instances of this translation in the Bible Lemma: κεφαλαιόω Transliteration: kephalaióō Pronunciation: kef-al-ahee-o'-o Description: from the same as κεφάλαιον; (specially) to strike on the head:--wound in the head.
Strong's Number: G821 There are 1 instances of this translation in the Bible Lemma: ἀτιμόω Transliteration: atimóō Pronunciation: at-ee-mo'-o Description: from ἄτιμος; used like ἀτιμάζω, to maltreat:--handle shamefully.