And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
Complete Jewish Bible:
And as for the dead being raised, haven't you read in the book of Moshe, in the passage about the bush, how God said to him, `I am the God of Avraham, the God of Yitz'chak and the God of Ya`akov'?
Berean Standard Bible:
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
American Standard Version:
But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
¶ And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush [was] not consumed.
Moreover he said, I [am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
¶ Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt:
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Commentary for Mark 12:26
Mark 12:26 is part of a larger narrative where Jesus is engaging with the Sadducees, a Jewish sect that did not believe in the resurrection of the dead, unlike the Pharisees. The verse is situated within the context of a theological debate, where the Sadducees posed a question to Jesus about marriage in the afterlife, attempting to trap Him with a hypothetical scenario involving a woman who had been married multiple times.
In His response, Jesus cites the account of God speaking to Moses from the burning bush, as recorded in the book of Exodus (Exodus 3:6). The historical context of this event is significant; it occurred during the time of Moses' leadership over the Israelites, approximately 1400–1500 BCE, long before the time of Jesus. In the Exodus passage, God identifies Himself to Moses as the God of Abraham, Isaac, and Jacob, indicating a relationship with these patriarchs who had lived centuries earlier.
The theme Jesus draws from this reference is the nature of God as the God of the living, not the dead. By stating that God is the God of these patriarchs, Jesus argues that they must be alive in some sense, even though they had physically died long before. This is a profound declaration of the resurrection hope, which is central to Christian eschatology. Jesus' use of scripture in this manner demonstrates His authority and deep understanding of the Hebrew Bible (the Old Testament), and it serves to correct the Sadducees' misunderstanding of the afterlife.
In summary, Mark 12:26 reflects the early Christian engagement with Jewish theological debates, affirming the belief in the resurrection of the dead. Jesus uses the Torah, specifically the encounter between God and Moses, to underscore the ongoing life of the patriarchs and to assert the validity of the resurrection doctrine, which was a cornerstone of early Christian belief and continues to be a key tenet in Christian theology.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G4012 There are 304 instances of this translation in the Bible Lemma: περί Transliteration: perí Pronunciation: per-ee' Description: from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Strong's Number: G3498 There are 123 instances of this translation in the Bible Lemma: νεκρός Transliteration: nekrós Pronunciation: nek-ros' Description: from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.
Strong's Number: G3754 There are 1189 instances of this translation in the Bible Lemma: ὅτι Transliteration: hóti Pronunciation: hot'-ee Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Strong's Number: G1453 There are 135 instances of this translation in the Bible Lemma: ἐγείρω Transliteration: egeírō Pronunciation: eg-i'-ro Description: probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Strong's Number: G314 There are 199 instances of this translation in the Bible Lemma: ἀναγινώσκω Transliteration: anaginṓskō Pronunciation: an-ag-in-oce'-ko Description: from ἀνά and γινώσκω; to know again, i.e. (by extension) to read:--read.
Strong's Number: G3756 There are 1328 instances of this translation in the Bible Lemma: οὐ Transliteration: ou Pronunciation: ookh Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G976 There are 12 instances of this translation in the Bible Lemma: βίβλος Transliteration: bíblos Pronunciation: bib'-los Description: properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing:--book.
Strong's Number: G3475 There are 79 instances of this translation in the Bible Lemma: Μωσεύς Transliteration: Mōseús Pronunciation: mo-oo-sace' Description: of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
Strong's Number: G5613 There are 433 instances of this translation in the Bible Lemma: ὡς Transliteration: hōs Pronunciation: hoce Description: probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Strong's Number: G1909 There are 790 instances of this translation in the Bible Lemma: ἐπί Transliteration: epí Pronunciation: ep-ee' Description: a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Strong's Number: G942 There are 5 instances of this translation in the Bible Lemma: βάτος Transliteration: bátos Pronunciation: bat'-os Description: of uncertain derivation; a brier shrub:--bramble, bush.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
Strong's Number: G2036 There are 901 instances of this translation in the Bible Lemma: ἔπω Transliteration: épō Pronunciation: ep'-o Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G3004 There are 1244 instances of this translation in the Bible Lemma: λέγω Transliteration: légō Pronunciation: leg'-o Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's Number: G1473 There are 334 instances of this translation in the Bible Lemma: ἐγώ Transliteration: egṓ Pronunciation: eg-o' Description: a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
Strong's Number: G11 There are 3442 instances of this translation in the Bible Lemma: Ἀβραάμ Transliteration: Abraám Pronunciation: ab-rah-am' Description: of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G2464 There are 18 instances of this translation in the Bible Lemma: Ἰσαάκ Transliteration: Isaák Pronunciation: ee-sah-ak' Description: of Hebrew origin (יִצְחָק); Isaac (i.e. Jitschak), the son of Abraham:--Isaac.
Strong's Number: G2384 There are 25 instances of this translation in the Bible Lemma: Ἰακώβ Transliteration: Iakṓb Pronunciation: ee-ak-obe' Description: of Hebrew origin (יַעֲקֹב); Jacob (i.e. Ja`akob), the progenitor of the Israelites:--also an Israelite:--Jacob.