King James Version:
(The Lord speaking is red text)
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
Complete Jewish Bible:
What happens is this: a spirit seizes him, and suddenly it lets out a shriek and throws him into convulsions with foaming at the mouth; and only with difficulty will it leave him. It’s destroying him!
Berean Standard Bible:
A spirit keeps seizing him, and he screams abruptly. It throws him into convulsions so that he foams at the mouth. It keeps mauling him and rarely departs from him.
American Standard Version:
and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely.
KJV with Strong’s Numbers:
And{G2532}, lo{G2400}, a spirit{G4151} taketh{G2983} him{G846}, and{G2532} he suddenly{G1810} crieth out{G2896}; and{G2532} it teareth{G4682} him{G846} that he foameth{G876} again{G3326}, and{G2532} bruising{G4937} him{G846} hardly{G3425} departeth{G672} from{G575} him{G846}.
Cross-References (KJV):
Mark 9:26
- And [the spirit] cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
Luke 4:35
- And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Mark 9:20
- And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mark 5:4
- Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any [man] tame him.
Mark 5:5
- And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Luke 8:29
- (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
Revelation 9:11
- And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [his] name Apollyon.
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Commentary for Luke 9:39
No commentary available.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: G2532
There are 5212 instances of this translation in the Bible
Lemma: καί
Transliteration: kaí
Pronunciation: kahee
Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. - Strong's Number: G2400
There are 204 instances of this translation in the Bible
Lemma: ἰδού
Transliteration: idoú
Pronunciation: id-oo'
Description: second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see. - Strong's Number: G4151
There are 350 instances of this translation in the Bible
Lemma: πνεῦμα
Transliteration: pneûma
Pronunciation: pnyoo'-mah
Description: from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή. - Strong's Number: G2983
There are 248 instances of this translation in the Bible
Lemma: λαμβάνω
Transliteration: lambánō
Pronunciation: lam-ban'-o
Description: a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). - Strong's Number: G846
There are 3776 instances of this translation in the Bible
Lemma: αὐτός
Transliteration: autós
Pronunciation: ow-tos'
Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. - Strong's Number: G1810
There are 5 instances of this translation in the Bible
Lemma: ἐξαίφνης
Transliteration: exaíphnēs
Pronunciation: ex-ah'-eef-nace
Description: from ἐκ and the base of αἰφνίδιος; of a sudden (unexpectedly):--suddenly. Compare ἐξάπινα. - Strong's Number: G2896
There are 58 instances of this translation in the Bible
Lemma: κράζω
Transliteration: krázō
Pronunciation: krad'-zo
Description: a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):--cry (out). - Strong's Number: G4682
There are 4 instances of this translation in the Bible
Lemma: σπαράσσω
Transliteration: sparássō
Pronunciation: spar-as'-so
Description: prolongation from (to grasp; apparently strengthened from σπάω through the idea of spasmodic contraction); to mangle, i.e. convluse with epilepsy:--rend, tear. - Strong's Number: G876
There are 1 instances of this translation in the Bible
Lemma: ἀφρός
Transliteration: aphrós
Pronunciation: af-ros'
Description: apparently a primary word; froth, i.e. slaver:--foaming. - Strong's Number: G3326
There are 445 instances of this translation in the Bible
Lemma: μετά
Transliteration: metá
Pronunciation: met-ah'
Description: a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. - Strong's Number: G4937
There are 8 instances of this translation in the Bible
Lemma: συντρίβω
Transliteration: syntríbō
Pronunciation: soon-tree'-bo
Description: from σύν and the base of τρίβος; to crush completely, i.e. to shatter (literally or figuratively):--break (in pieces), broken to shivers (+ -hearted), bruise. - Strong's Number: G3425
There are 1 instances of this translation in the Bible
Lemma: μόγις
Transliteration: mógis
Pronunciation: mog'-is
Description: adverb from a primary (toil); with difficulty:--hardly. - Strong's Number: G672
There are 3 instances of this translation in the Bible
Lemma: ἀποχωρέω
Transliteration: apochōréō
Pronunciation: ap-okh-o-reh'-o
Description: from ἀπό and χωρέω; to go away:--depart. - Strong's Number: G575
There are 1465 instances of this translation in the Bible
Lemma: ἀπό
Transliteration: apó
Pronunciation: apo'
Description: a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.