King James Version:
(The Lord speaking is red text)
And as ye would that men should do to you, do ye also to them likewise.
Complete Jewish Bible:
"Treat other people as you would like them to treat you.
Berean Standard Bible:
Do to others as you would have them do to you.
American Standard Version:
And as ye would that men should do to you, do ye also to them likewise.
KJV with Strong’s Numbers:
And{G2532} as{G2531} ye would{G2309} that{G2443} men{G444} should do{G4160} to you{G5213}, do{G4160} ye{G5210} also{G2532} to them{G846} likewise{G3668}.
Cross-References (KJV):
Matthew 7:12
- ¶ Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Galatians 5:14
- For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.
Matthew 22:39
- And the second [is] like unto it, Thou shalt love thy neighbour as thyself.
James 2:8
- ¶ If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
James 2:16
- And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit?
Explore This Verse Across Other Resources:
Commentary for Luke 6:31
Luke 6:31 is part of the Sermon on the Plain, a collection of Jesus' teachings found in the Gospel of Luke. This verse encapsulates the ethic of reciprocity, commonly known as the Golden Rule. The principle expressed in this verse—to treat others as one would like to be treated—is a cornerstone of Christian ethics and is also found in various forms in many other religious and philosophical traditions.
The historical context of this teaching is significant. During the time of Jesus, Jewish society was governed by the Torah, which contained numerous laws and guidelines for conduct. Jesus, in his ministry, sought to distill these laws into more universal principles that emphasized the condition of the heart and the intention behind actions. By teaching the Golden Rule, Jesus was advocating for a radical shift from strict legalism to a more compassionate and empathetic approach to interpersonal relationships.
The theme of this verse is mutual respect and love. It calls for individuals to consider the feelings and well-being of others, and to act towards them with the same care and consideration they would desire for themselves. This teaching challenges people to move beyond self-interest and to recognize the inherent value in every person, fostering a community based on kindness, justice, and mercy.
In summary, Luke 6:31 is a profound moral teaching that has had a lasting impact on Christian thought and behavior. It reflects Jesus' message of love and compassion for others, and it serves as a guide for ethical conduct that transcends cultural and temporal boundaries, encouraging believers to live out the values of the Kingdom of God through selfless actions.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: G2532
There are 5212 instances of this translation in the Bible
Lemma: καί
Transliteration: kaí
Pronunciation: kahee
Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. - Strong's Number: G2531
There are 180 instances of this translation in the Bible
Lemma: καθώς
Transliteration: kathṓs
Pronunciation: kath-oce'
Description: from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when. - Strong's Number: G2309
There are 201 instances of this translation in the Bible
Lemma: θέλω
Transliteration: thélō
Pronunciation: eth-el-eh'-o
Description: apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). - Strong's Number: G2443
There are 535 instances of this translation in the Bible
Lemma: ἵνα
Transliteration: hína
Pronunciation: hin'-ah
Description: probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή. - Strong's Number: G444
There are 614 instances of this translation in the Bible
Lemma: ἄνθρωπος
Transliteration: ánthrōpos
Pronunciation: anth'-ro-pos
Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man. - Strong's Number: G4160
There are 519 instances of this translation in the Bible
Lemma: ποιέω
Transliteration: poiéō
Pronunciation: poy-eh'-o
Description: apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω. - Strong's Number: G5213
There are 567 instances of this translation in the Bible
Lemma: ὑμῖν
Transliteration: hymîn
Pronunciation: hoo-min'
Description: irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves). - Strong's Number: G5210
There are 228 instances of this translation in the Bible
Lemma: ὑμεῖς
Transliteration: hymeîs
Pronunciation: hoo-mice'
Description: irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you. - Strong's Number: G846
There are 3776 instances of this translation in the Bible
Lemma: αὐτός
Transliteration: autós
Pronunciation: ow-tos'
Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. - Strong's Number: G3668
There are 30 instances of this translation in the Bible
Lemma: ὁμοίως
Transliteration: homoíōs
Pronunciation: hom-oy'-oce
Description: adverb from ὅμοιος; similarly:--likewise, so.