And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all [these] he brought to Babylon.
And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them [was] Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office [was] to distribute unto their brethren.
But all the silver, and gold, and vessels of brass and iron, [are] consecrated unto the LORD: they shall come into the treasury of the LORD.
Explore This Verse Across Other Resources:
Commentary for Luke 21:1
Luke 21:1 is a verse set within the broader context of Jesus's ministry in Jerusalem during the final days leading up to his crucifixion. In this verse, Jesus is observing the scene at the Temple, specifically the area known as the Court of the Women, where there were thirteen trumpet-shaped collection boxes for different offerings. The verse captures a moment where wealthy individuals are making public displays of their contributions to the Temple treasury.
The themes present in this verse include the nature of giving and the heart behind charitable acts. It touches on the socio-economic dynamics of the time, where the wealthy were often held in high esteem and their generosity publicly acknowledged. Historically, the Temple in Jerusalem was not only a religious center but also a place of significant social and economic activity. The contributions to the Temple were a means of supporting its operations and the priestly class, as well as demonstrating one's piety and status.
Jesus's observation of the rich men's contributions is significant because it sets the stage for the teaching that follows in the subsequent verses, where he contrasts the ostentatious giving of the wealthy with the sacrificial offering of a poor widow, who gives two small copper coins. This contrast serves to highlight the importance of the spirit of generosity over the amount given and challenges the common valuation of gifts based on their monetary value rather than the giver's intent and sacrifice. The verse invites reflection on the motivations behind charitable acts and the true measure of generosity in the eyes of God.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G308 There are 101 instances of this translation in the Bible Lemma: ἀναβλέπω Transliteration: anablépō Pronunciation: an-ab-lep'-o Description: from ἀνά and βλέπω; to look up; by implication, to recover sight:--look (up), see, receive sight.
Strong's Number: G1492 There are 626 instances of this translation in the Bible Lemma: εἴδω Transliteration: eídō Pronunciation: i'-do Description: a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
Strong's Number: G4145 There are 28 instances of this translation in the Bible Lemma: πλούσιος Transliteration: ploúsios Pronunciation: ploo'-see-os Description: from πλοῦτος; wealthy; figuratively, abounding with:--rich.
Strong's Number: G906 There are 107 instances of this translation in the Bible Lemma: βάλλω Transliteration: bállō Pronunciation: bal'-lo Description: a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G1435 There are 17 instances of this translation in the Bible Lemma: δῶρον Transliteration: dōron Pronunciation: do'-ron Description:
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G1049 There are 4 instances of this translation in the Bible Lemma: γαζοφυλάκιον Transliteration: gazophylákion Pronunciation: gad-zof-oo-lak'-ee-on Description: from γάζα and φυλακή; a treasure-house, i.e. a court in the temple for the collection-boxes:--treasury.