Luke 20:39

King James Version:

(The Lord speaking is red text)

¶ Then certain of the scribes answering said, Master, thou hast well said.

Complete Jewish Bible:

Some of the Torah-teachers answered, “Well spoken, Rabbi.”

Berean Standard Bible:

Some of the scribes answered, “Teacher, You have spoken well!”

American Standard Version:

And certain of the scribes answering said, Teacher, thou hast well said.

KJV with Strong’s Numbers:

Then{G1161} certain{G5100} of the scribes{G1122} answering{G611} said{G2036}, Master{G1320}, thou hast well{G2573} said{G2036}.

Cross-References (KJV):

Mark 12:28

  • ¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

Mark 12:34

  • And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him [any question].

Matthew 22:34

  • ¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

Matthew 22:40

  • On these two commandments hang all the law and the prophets.

Acts 23:9

  • And there arose a great cry: and the scribes [that were] of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

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Commentary for Luke 20:39

Luke 20:39 is a verse set within the broader context of a series of confrontations and discussions between Jesus and various groups of Jewish leaders in Jerusalem during the final days before his crucifixion. These leaders, including Pharisees, Sadducees, and scribes, were attempting to challenge Jesus' authority and teachings. The scribes, as experts in the law, often took issue with Jesus' interpretations and his claims of divine authority.

In verse 39, some of the scribes respond to a statement Jesus has made, acknowledging, "Master, thou hast well said." This response is somewhat unusual in the Gospel accounts, as the scribes are often portrayed as being in opposition to Jesus. The statement suggests a moment of agreement or at least an acknowledgment that Jesus' argument or teaching is sound according to the Scriptures they all revered.

The historical context of this interaction is significant. During this period, Jerusalem was under Roman occupation, and the Jewish religious leaders were grappling with maintaining their authority and traditions amidst the tumultuous political landscape. They were also dealing with internal disagreements, such as the Sadducees' rejection of the resurrection, which is part of the preceding discourse in Luke 20.

The themes present in this verse include the authority of Jesus, the recognition of his wisdom by some of the religious experts of the time, and the complex dynamics between Jesus and the Jewish leadership. It also touches on the correct interpretation of Scripture, a central concern for the scribes, and the way Jesus' teachings both challenged and affirmed aspects of the Jewish religious tradition. This moment of accord, even if temporary, highlights the power of Jesus' message and its ability to transcend the divisions and contentions of his day.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1161
    There are 2556 instances of this translation in the Bible
    Lemma: δέ
    Transliteration:
    Pronunciation: deh
    Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  2. Strong's Number: G5100
    There are 419 instances of this translation in the Bible
    Lemma: τὶς
    Transliteration: tìs
    Pronunciation: tis
    Description: an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
  3. Strong's Number: G1122
    There are 67 instances of this translation in the Bible
    Lemma: γραμματεύς
    Transliteration: grammateús
    Pronunciation: gram-mat-yooce'
    Description: from γράμμα. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.
  4. Strong's Number: G611
    There are 248 instances of this translation in the Bible
    Lemma: ἀποκρίνομαι
    Transliteration: apokrínomai
    Pronunciation: ap-ok-ree'-nom-ahee
    Description: from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
  5. Strong's Number: G2036
    There are 901 instances of this translation in the Bible
    Lemma: ἔπω
    Transliteration: épō
    Pronunciation: ep'-o
    Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  6. Strong's Number: G1320
    There are 57 instances of this translation in the Bible
    Lemma: διδάσκαλος
    Transliteration: didáskalos
    Pronunciation: did-as'-kal-os
    Description: from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.
  7. Strong's Number: G2573
    There are 36 instances of this translation in the Bible
    Lemma: καλῶς
    Transliteration: kalōs
    Pronunciation: kal-oce'
    Description: adverb from καλός; well (usually morally):--(in a) good (place), honestly, + recover, (full) well.