Luke 19:10

King James Version:

(The Lord speaking is red text)

For the Son of man is come to seek and to save that which was lost.

Complete Jewish Bible:

For the Son of Man came to seek and save what was lost.”

Berean Standard Bible:

For the Son of Man came to seek and to save the lost.”

American Standard Version:

For the Son of man came to seek and to save that which was lost.

KJV with Strong’s Numbers:

For{G1063} the Son{G5207} of man{G444} is come{G2064} to seek{G2212} and{G2532} to save{G4982} that which was lost{G622}.

Cross-References (KJV):

Ezekiel 34:16

  • I will seek that which was lost, and bring again that which was driven away, and will bind up [that which was] broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

Matthew 1:21

  • And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Luke 5:31

  • And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

Luke 5:32

  • I came not to call the righteous, but sinners to repentance.

1 Timothy 1:13

  • Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did [it] ignorantly in unbelief.

1 Timothy 1:16

  • Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

Luke 15:4

  • What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

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Commentary for Luke 19:10

Luke 19:10, "For the Son of Man is come to seek and to save that which was lost," is a succinct statement of Jesus' mission as recorded in the Gospel of Luke. This verse is part of the narrative of Jesus' encounter with Zacchaeus, a chief tax collector who was considered a sinner by his community. Jesus' declaration here encapsulates several key themes:

1. **Mission of Jesus**: The title "Son of Man" is used by Jesus to refer to himself and emphasizes his humanity and humility. This self-designation is rooted in Daniel 7:13-14, where the "Son of Man" is given dominion and kingship. Jesus' use of the term underscores his divine authority and his role as the one who will judge and save humanity.

2. **Seeking the Lost**: The phrase "to seek and to save" reflects Jesus' active pursuit of those who are spiritually lost. This seeking is not passive but a deliberate effort to reach out to those who are marginalized, like Zacchaeus, who was not only a tax collector but also a Jew collaborating with the Roman occupiers, making him doubly despised.

3. **Salvation**: The concept of salvation in this verse is multifaceted, encompassing forgiveness, restoration, and deliverance from sin. Jesus' interaction with Zacchaeus leads to a transformation in the tax collector's life, exemplifying the saving power of Jesus' mission.

4. **Inclusivity**: The verse reflects the inclusive nature of Jesus' ministry. His willingness to dine with Zacchaeus, an act that would have made Jesus ceremonially unclean according to Jewish customs, demonstrates that Jesus came for all, regardless of their social standing or past behavior.

5. **Historical Context**: During the time of Jesus, Jewish society had strict social boundaries, especially regarding tax collectors and other sinners. Jesus' actions challenged these norms and prefigured the radical inclusivity of the early Christian community.

In summary, Luke 19:10 encapsulates the essence of Jesus' earthly ministry as depicted in the Gospel of Luke: an active pursuit of the spiritually lost, offering them salvation and restoration, and challenging the social norms of his time by embracing those who were outcast. This verse serves as a cornerstone for understanding Jesus' teachings about compassion, forgiveness, and the universal call to repentance and faith.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1063
    There are 1016 instances of this translation in the Bible
    Lemma: γάρ
    Transliteration: gár
    Pronunciation: gar
    Description: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  2. Strong's Number: G5207
    There are 348 instances of this translation in the Bible
    Lemma: υἱός
    Transliteration: huiós
    Pronunciation: hwee-os'
    Description: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
  3. Strong's Number: G444
    There are 614 instances of this translation in the Bible
    Lemma: ἄνθρωπος
    Transliteration: ánthrōpos
    Pronunciation: anth'-ro-pos
    Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  4. Strong's Number: G2064
    There are 604 instances of this translation in the Bible
    Lemma: ἔρχομαι
    Transliteration: érchomai
    Pronunciation: el'-tho
    Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  5. Strong's Number: G2212
    There are 116 instances of this translation in the Bible
    Lemma: ζητέω
    Transliteration: zētéō
    Pronunciation: dzay-teh'-o
    Description: of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
  6. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  7. Strong's Number: G4982
    There are 103 instances of this translation in the Bible
    Lemma: σώζω
    Transliteration: sṓzō
    Pronunciation: sode'-zo
    Description: from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
  8. Strong's Number: G622
    There are 86 instances of this translation in the Bible
    Lemma: ἀπόλλυμι
    Transliteration: apóllymi
    Pronunciation: ap-ol'-loo-mee
    Description: from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.