And the leper in whom the plague [is], his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
All the days wherein the plague [shall be] in him he shall be defiled; he [is] unclean: he shall dwell alone; without the camp [shall] his habitation [be].
¶ And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on [his] face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
And Azariah the chief priest, and all the priests, looked upon him, and, behold, he [was] leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.
And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, [being] a leper; for he was cut off from the house of the LORD: and Jotham his son [was] over the king's house, judging the people of the land.
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Commentary for Luke 17:12
Luke 17:12 is a verse set within the broader narrative of Jesus's ministry, as recorded in the Gospel of Luke. This verse introduces a poignant encounter that underscores themes of compassion, healing, and gratitude. The historical context is the first century in the regions surrounding Galilee and Judea, where leprosy was a common and feared disease. Leprosy not only caused severe physical symptoms but also resulted in social ostracism, as those afflicted were considered ritually unclean and were required to live apart from the community according to Jewish law (Leviticus 13:45-46).
The verse specifically mentions ten men with leprosy who, recognizing Jesus, stood at a distance—a testament to their understanding of their societal position. Their action reflects both the hope for Jesus's aid and the cultural norms that kept them marginalized. The number ten might symbolize a small community within the larger society, emphasizing the collective experience of the disease and its impact on communal life.
This verse sets the stage for a miracle of healing that follows, where Jesus instructs the men to show themselves to the priests, a requirement for those healed of leprosy to be declared clean and reintegrated into society (Leviticus 14). The subsequent narrative in Luke 17:13-19 reveals that only one of the ten, a Samaritan—a member of a group often at odds with Jews—returns to thank Jesus, highlighting the themes of gratitude and the inclusivity of Jesus's ministry, which transcended cultural and religious boundaries.
In summary, Luke 17:12 captures a moment where Jesus's compassion intersects with the profound societal exclusion faced by those with leprosy. It introduces a story that challenges the social norms of the time, emphasizing the importance of gratitude and the universal reach of God's grace through Jesus's actions. This verse invites readers to reflect on the nature of thankfulness, the breaking down of social barriers, and the transformative power of divine love and healing.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G1525 There are 186 instances of this translation in the Bible Lemma: εἰσέρχομαι Transliteration: eisérchomai Pronunciation: ice-er'-khom-ahee Description: from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G5100 There are 419 instances of this translation in the Bible Lemma: τὶς Transliteration: tìs Pronunciation: tis Description: an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Strong's Number: G2968 There are 27 instances of this translation in the Bible Lemma: κώμη Transliteration: kṓmē Pronunciation: ko'-may Description: from κεῖμαι; a hamlet (as if laid down):--town, village.
Strong's Number: G528 There are 67 instances of this translation in the Bible Lemma: ἀπαντάω Transliteration: apantáō Pronunciation: ap-an-tah'-o Description: from ἀπό and a derivative of ἀντί; to meet away, i.e. encounter:--meet.
Strong's Number: G1176 There are 24 instances of this translation in the Bible Lemma: δέκα Transliteration: déka Pronunciation: dek'-ah Description: a primary number; ten:--(eight-)een, ten.
Strong's Number: G435 There are 279 instances of this translation in the Bible Lemma: ἀνήρ Transliteration: anḗr Pronunciation: an'-ayr Description: a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
Strong's Number: G3015 There are 9 instances of this translation in the Bible Lemma: λεπρός Transliteration: leprós Pronunciation: lep-ros' Description: from the same as λέπρα; scaly, i.e. leprous (a leper):--leper.
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G2476 There are 152 instances of this translation in the Bible Lemma: ἵστημι Transliteration: hístēmi Pronunciation: stah'-o Description: a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
Strong's Number: G4207 There are 2 instances of this translation in the Bible Lemma: πόῤῥωθεν Transliteration: pórrhōthen Pronunciation: por'-rho-then Description: from πόῤῥω with adverbial enclitic of source; from far, or (by implication) at a distance, i.e. distantly:--afar off.