Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from [her] husband committeth adultery.
Complete Jewish Bible:
Every man who divorces his wife and marries another woman commits adultery, and a man who marries a woman divorced by her husband commits adultery.
Berean Standard Bible:
Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.
American Standard Version:
Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.
And I say unto you, Whosoever shall put away his wife, except [it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
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Commentary for Luke 16:18
Luke 16:18 addresses the topic of divorce and remarriage within the cultural and religious context of first-century Judaism. At the time, discussions about divorce were lively among various Jewish sects, with some permitting it under more circumstances than others. The verse is part of Jesus' broader teachings on the nature of the Law and its fulfillment, emphasizing the sanctity of marriage.
In this verse, Jesus asserts that a man who divorces his wife and marries another woman is committing adultery, as is any man who marries a woman who has been divorced by her husband. This teaching reflects a strict view of marriage as a lifelong union, underscoring the idea that marriage creates a bond that should not be broken by human decision. The historical context suggests that Jesus is raising the standard of conduct for His followers above the prevailing norms of the day, which allowed for more lenient divorce practices.
The themes of the verse include the permanence of marriage, the seriousness of the marriage covenant, and the moral implications of breaking that covenant. It also touches on the treatment of women, who in that society were particularly vulnerable to the consequences of divorce. By emphasizing the sinfulness of remarriage after an unjust divorce, Jesus challenges His listeners to consider the spiritual and ethical dimensions of their marital commitments. This teaching is consistent with other New Testament passages that uphold the sanctity of marriage and call for fidelity within the marital bond.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G3956 There are 1075 instances of this translation in the Bible Lemma: πᾶς Transliteration: pâs Pronunciation: pas Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's Number: G630 There are 63 instances of this translation in the Bible Lemma: ἀπολύω Transliteration: apolýō Pronunciation: ap-ol-oo'-o Description: from ἀπό and λύω; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G1135 There are 200 instances of this translation in the Bible Lemma: γυνή Transliteration: gynḗ Pronunciation: goo-nay' Description: probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G1060 There are 25 instances of this translation in the Bible Lemma: γαμέω Transliteration: gaméō Pronunciation: gam-eh'-o Description: from γάμος; to wed (of either sex):--marry (a wife).
Strong's Number: G2087 There are 94 instances of this translation in the Bible Lemma: ἕτερος Transliteration: héteros Pronunciation: het'-er-os Description: of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.
Strong's Number: G3431 There are 11 instances of this translation in the Bible Lemma: μοιχεύω Transliteration: moicheúō Pronunciation: moy-khyoo'-o Description: from μοιχός; to commit adultery:--commit adultery.
Strong's Number: G575 There are 1465 instances of this translation in the Bible Lemma: ἀπό Transliteration: apó Pronunciation: apo' Description: a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Strong's Number: G435 There are 279 instances of this translation in the Bible Lemma: ἀνήρ Transliteration: anḗr Pronunciation: an'-ayr Description: a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.