Luke 14:24

King James Version:

(The Lord speaking is red text)

For I say unto you, That none of those men which were bidden shall taste of my supper.

Complete Jewish Bible:

I tell you, not one of those who were invited will get a taste of my banquet!’”

Berean Standard Bible:

For I tell you, not one of those men who were invited will taste my banquet.’”

American Standard Version:

For I say unto you, that none of those men that were bidden shall taste of my supper.

KJV with Strong’s Numbers:

For{G1063} I say{G3004} unto you{G5213}, That{G3754} none{G3762} of those{G1565} men{G435} which{G3588} were bidden{G2564} shall taste{G1089} of my{G3450} supper{G1173}.

Cross-References (KJV):

Matthew 21:43

  • Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

Acts 13:46

  • Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

John 3:36

  • He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Matthew 22:8

  • Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

John 8:24

  • I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am [he], ye shall die in your sins.

Hebrews 12:25

  • See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:

Hebrews 12:26

  • Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

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Commentary for Luke 14:24

Luke 14:24 is part of a parable spoken by Jesus, set within the broader context of His ministry in which He frequently used parables to convey spiritual truths to His listeners. This particular verse is found in a narrative where Jesus is attending a Sabbath meal at the home of a Pharisee. The verse itself is a stern declaration within the parable of the Great Supper, which is unique to Luke's Gospel.

In this parable, a man (symbolizing God or Christ) prepares a great banquet and invites many guests (representing the Jewish people and, by extension, those who are initially called to the kingdom of God). When the banquet is ready, the man sends his servant (representing the prophets, John the Baptist, and ultimately Jesus Himself) to summon the guests. However, they begin to make excuses for not attending, citing various preoccupations and priorities such as fields, oxen, and marriage.

In response to their refusals, the master of the house, through his servant, extends the invitation to the marginalized and outcasts—the poor, the maimed, the blind, and the lame. Even after this, there is still room, so the servant is instructed to compel people from the streets and lanes of the city to come in, emphasizing the inclusivity of the kingdom of God and the urgency of accepting the invitation.

The verse in question, Luke 14:24, reflects the master's final pronouncement that those who were originally invited will not get to partake in the feast due to their rejection of the invitation. This verse underscores themes of divine invitation, human responsibility, and the consequences of rejecting God's call. It also foreshadows the inclusion of the Gentiles in God's salvation plan, as the invitation is extended beyond the initial Jewish guests to all who will accept it.

Historically, this parable would have resonated with the contemporary audience's understanding of social customs and the significance of banquets. It served as a poignant reminder of the Jewish leaders' rejection of Jesus' message and the opening of salvation to all people, especially the outcasts and those on the margins of society. Theologically, it speaks to the openness of God's grace and the necessity of responding positively to the gospel message.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1063
    There are 1016 instances of this translation in the Bible
    Lemma: γάρ
    Transliteration: gár
    Pronunciation: gar
    Description: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  2. Strong's Number: G3004
    There are 1244 instances of this translation in the Bible
    Lemma: λέγω
    Transliteration: légō
    Pronunciation: leg'-o
    Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  3. Strong's Number: G5213
    There are 567 instances of this translation in the Bible
    Lemma: ὑμῖν
    Transliteration: hymîn
    Pronunciation: hoo-min'
    Description: irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
  4. Strong's Number: G3754
    There are 1189 instances of this translation in the Bible
    Lemma: ὅτι
    Transliteration: hóti
    Pronunciation: hot'-ee
    Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  5. Strong's Number: G3762
    There are 224 instances of this translation in the Bible
    Lemma: οὐδείς
    Transliteration: oudeís
    Pronunciation: oo-den'
    Description: from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
  6. Strong's Number: G1565
    There are 244 instances of this translation in the Bible
    Lemma: ἐκεῖνος
    Transliteration: ekeînos
    Pronunciation: ek-i'-nos
    Description: from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
  7. Strong's Number: G435
    There are 279 instances of this translation in the Bible
    Lemma: ἀνήρ
    Transliteration: anḗr
    Pronunciation: an'-ayr
    Description: a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
  8. Strong's Number: G3588
    There are 498 instances of this translation in the Bible
    Lemma:
    Transliteration: ho
    Pronunciation: to
    Description: the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  9. Strong's Number: G2564
    There are 138 instances of this translation in the Bible
    Lemma: καλέω
    Transliteration: kaléō
    Pronunciation: kal-eh'-o
    Description: akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
  10. Strong's Number: G1089
    There are 15 instances of this translation in the Bible
    Lemma: γεύομαι
    Transliteration: geúomai
    Pronunciation: ghyoo'-om-ahee
    Description: a primary verb; to taste; by implication, to eat; figuratively, to experience (good or ill):--eat, taste.
  11. Strong's Number: G3450
    There are 471 instances of this translation in the Bible
    Lemma: μοῦ
    Transliteration: moû
    Pronunciation: moo
    Description: the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  12. Strong's Number: G1173
    There are 16 instances of this translation in the Bible
    Lemma: δεῖπνον
    Transliteration: deîpnon
    Pronunciation: dipe'-non
    Description: from the same as δαπάνη; dinner, i.e. the chief meal (usually in the evening):--feast, supper.