Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
Complete Jewish Bible:
"Take Aharon and his sons with him, the garments, the anointing oil, the bull for the sin offering, the two rams and the basket of matzah;
Berean Standard Bible:
“Take Aaron and his sons, their garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread,
American Standard Version:
Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened bread;
And these [are] the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.
The cloths of service to do service in the holy [place], and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
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Commentary for Leviticus 8:2
1. **Themes:**
- **Consecration and Priesthood:** The verse is part of the instructions for the consecration of Aaron and his sons as priests. The emphasis is on their role as mediators between God and the Israelites, requiring ceremonial purity and proper attire.
- **Ritual and Sacrifice:** The mention of a sin offering (bullock) and burnt offerings (rams) reflects the theme of atonement and worship through sacrifice, a central practice in ancient Israelite religion.
- **Purity and Holiness:** The unleavened bread symbolizes purity and the avoidance of corruption, which is a recurring theme in Levitical law.
2. **Historical Context:**
- **Time Period:** Leviticus is set during the time of Moses, shortly after the Israelites' exodus from Egypt, as they are encamped at the foot of Mount Sinai.
- **Sinai Covenant:** The book of Leviticus is part of the Law (Torah), which includes the covenant God made with Israel at Sinai. This covenant established the religious and moral code by which the Israelites were to live.
- **Priestly Establishment:** The detailed instructions for consecration reflect the establishment of the Aaronic priesthood, which would play a crucial role in Israel's religious life. Aaron, Moses' brother, was chosen as the first high priest, and his descendants would continue this role.
- **Cultic Procedures:** The verse is part of a larger section outlining the specific rituals and practices for worship in the Tabernacle, which was the portable sanctuary used by the Israelites during their wandering in the wilderness.
In summary, Leviticus 8:2 highlights the themes of priestly consecration, ritual sacrifice, and purity, set against the backdrop of the establishment of the Israelite priesthood and worship practices as part of the covenant relationship between God and the Israelites at Mount Sinai.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3947 There are 909 instances of this translation in the Bible Lemma: לָקַח Transliteration: lâqach Pronunciation: law-kakh' Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Strong's Number: H175 There are 480 instances of this translation in the Bible Lemma: אַהֲרוֹן Transliteration: ʼAhărôwn Pronunciation: a-har-one' Description: of uncertain derivation; Aharon, the brother of Moses; Aaron.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H899 There are 190 instances of this translation in the Bible Lemma: בֶּגֶד Transliteration: beged Pronunciation: behg'-ed Description: from בָּגַד; a covering, i.e. clothing; also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe.
Strong's Number: H4888 There are 24 instances of this translation in the Bible Lemma: מִשְׁחָה Transliteration: mishchâh Pronunciation: meesh-khaw' Description: or מׇשְׁחָה; from מָשַׁח; unction (the act); by implication, a consecratory gift; (to be) anointed(-ing), ointment.
Strong's Number: H8081 There are 176 instances of this translation in the Bible Lemma: שֶׁמֶן Transliteration: shemen Pronunciation: sheh'-men Description: from שָׁמַן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.
Strong's Number: H6499 There are 119 instances of this translation in the Bible Lemma: פַּר Transliteration: par Pronunciation: par Description: or פָּר; from פָּרַר; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof); ([phrase] young) bull(-ock), calf, ox.
Strong's Number: H2403 There are 272 instances of this translation in the Bible Lemma: חַטָּאָה Transliteration: chaṭṭâʼâh Pronunciation: khat-taw-aw' Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's Number: H8147 There are 647 instances of this translation in the Bible Lemma: שְׁנַיִם Transliteration: shᵉnayim Pronunciation: shen-ah'-yim Description: dual of שֵׁנִי; feminine שְׁתַּיִם; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.
Strong's Number: H352 There are 256 instances of this translation in the Bible Lemma: אַיִל Transliteration: ʼayil Pronunciation: ah'-yil Description: from the same as אוּל; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree; mighty (man), lintel, oak, post, ram, tree.
Strong's Number: H5536 There are 13 instances of this translation in the Bible Lemma: סַל Transliteration: çal Pronunciation: sal Description: from סָלַל; properly, a willow twig (as pendulous), i.e. an osier; but only as woven into abasket; basket.
Strong's Number: H4682 There are 42 instances of this translation in the Bible Lemma: מַצָּה Transliteration: matstsâh Pronunciation: mats-tsaw' Description: from מָצַץ in the sense of greedily devouring for sweetness; properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used); unleaved (bread, cake), without leaven.