Leviticus 7:5

King James Version:

(The Lord speaking is red text)

And the priest shall burn them upon the altar [for] an offering made by fire unto the LORD: it [is] a trespass offering.

Complete Jewish Bible:

The cohen will make them go up in smoke on the altar as an offering made by fire to ADONAI ; it is a guilt offering.

Berean Standard Bible:

The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.

American Standard Version:

and the priest shall burn them upon the altar for an offering made by fire unto Jehovah: it is a trespass-offering.

KJV with Strong’s Numbers:

And the priest^{H3548} shall burn^{H6999} them upon the altar^{H4196} for an offering made by fire^{H801} unto the LORD^{H3068}: it is a trespass offering^{H817}.

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Commentary for Leviticus 7:5

Leviticus 7:5 is part of the book of Leviticus, which is the third book of the Pentateuch, the five books of Moses that form the foundation of Jewish religious law. The book primarily deals with rituals and ethical conduct, emphasizing the holiness of God and the necessity for the Israelites to live according to His commandments.

**Themes:**
1. **Atonement and Forgiveness:** The verse refers to the "trespass offering," which is one of the five main offerings in Levitical law. This offering was meant to atone for unintentional sins against God's commandments, particularly those that involved misuse of something dedicated to God or violation of another's property.
2. **Holiness and Purity:** The consumption of the offering by fire symbolizes the complete dedication of the sacrifice to God, highlighting the importance of purity and holiness in the approach to God.
3. **Worship and Obedience:** The detailed instructions for offerings underscore the necessity of following divine protocol in worship, showing obedience through the proper ritual processes.

**Historical Context:**
The Israelites, having been freed from slavery in Egypt, received the Law from God through Moses. Leviticus contains regulations given to the priests (the Levites) and the people of Israel concerning their conduct in worship and daily life. These laws were given in the wilderness of Sinai, where the Israelites were camped around Mount Sinai, and they reflect the covenantal relationship between God and Israel, with God establishing the terms of their interaction and cohabitation.

The trespass offering, in particular, dealt with specific sins that required restitution. The offering consisted of a ram without blemish, and the priest would make atonement for the offender. The historical context reflects a theocratic society where religious law was also civil law, and adherence to these rituals was essential for maintaining the community's relationship with God.

In summary, Leviticus 7:5 encapsulates the intricate system of sacrifices and offerings that were central to the religious life of ancient Israel. It reflects the themes of atonement, holiness, and obedience, while being set in the historical context of the Israelites' journey towards the Promised Land, receiving and learning to live by God's laws.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H3548
   There are 653 instances of this translation in the Bible
   Lemma: כֹּהֵן
   Transliteration: kôhên
   Pronunciation: ko-hane'
   Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
   
2. Strong's Number: H6999
   There are 112 instances of this translation in the Bible
   Lemma: קָטַר
   Transliteration: qâṭar
   Pronunciation: kaw-tar'
   Description: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
   
3. Strong's Number: H4196
   There are 338 instances of this translation in the Bible
   Lemma: מִזְבֵּחַ
   Transliteration: mizbêach
   Pronunciation: miz-bay'-akh
   Description: from זָבַח; an altar; altar.
   
4. Strong's Number: H801
   There are 357 instances of this translation in the Bible
   Lemma: אִשָּׁה
   Transliteration: ʼishshâh
   Pronunciation: ish-shaw'
   Description: the same as אֶשָּׁה, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice; (offering, sacrifice), (made) by fire.
   
5. Strong's Number: H3068
   There are 5521 instances of this translation in the Bible
   Lemma: יְהֹוָה
   Transliteration: Yᵉhôvâh
   Pronunciation: yeh-ho-vaw'
   Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
   
6. Strong's Number: H817
   There are 388 instances of this translation in the Bible
   Lemma: אָשָׁם
   Transliteration: ʼâshâm
   Pronunciation: aw-shawm'
   Description: from אָשַׁם; guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering).