Leviticus 7:13

King James Version:

(The Lord speaking is red text)

Besides the cakes, he shall offer [for] his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

Complete Jewish Bible:

With cakes of leavened bread he is to present his offering together with the sacrifice of his peace offerings for giving thanks.

Berean Standard Bible:

Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.

American Standard Version:

With cakes of leavened bread he shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving.

KJV with Strong’s Numbers:

Besides the cakes{H2471}, he shall offer{H7126} for his offering{H7133} leavened{H2557} bread{H3899} with the sacrifice{H2077} of thanksgiving{H8426} of his peace offerings{H8002}.

Cross-References (KJV):

Amos 4:5

  • And offer a sacrifice of thanksgiving with leaven, and proclaim [and] publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.

Leviticus 23:17

  • Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; [they are] the firstfruits unto the LORD.

1 Timothy 4:4

  • For every creature of God [is] good, and nothing to be refused, if it be received with thanksgiving:

Matthew 13:33

  • Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

Explore This Verse Across Other Resources:


Commentary for Leviticus 7:13

1. **Themes:**
- **Sacrifice and Worship:** Leviticus 7:13 emphasizes the importance of offerings in Israelite worship, specifically the peace offerings which were voluntary and expressed thanksgiving or fulfillment of a vow.
- **Thanksgiving:** The verse highlights the role of gratitude in the relationship between God and the Israelites. The sacrifice of thanksgiving was an expression of thankfulness for God's blessings.
- **Ceremonial Law:** The detailed instructions for offerings, including the types of bread to be offered, reflect the ceremonial law that governed Israelite religious practice.
- **Communion with God:** The peace offering was unique in that it allowed the offerer to share a meal with God and other participants, symbolizing fellowship and peace with the divine.

2. **Historical Context:**
- **Mosaic Law:** Leviticus is part of the Pentateuch, traditionally attributed to Moses, and contains the Law given to the Israelites after their exodus from Egypt. This verse is part of the regulations for sacrifices and offerings.
- **Wilderness Period:** The book of Leviticus was likely written during the 40 years the Israelites spent in the wilderness before entering the Promised Land.
- **Cultic Practice:** The instructions for offerings were part of the priestly code, which detailed how the Israelites were to approach God in worship. The peace offering was one of several types of offerings, each with its own significance and purpose.
- **Agrarian Society:** The offerings often included agricultural products like grain and bread, reflecting the agrarian lifestyle of the Israelites.

In summary, Leviticus 7:13 reflects the detailed prescriptions for worship in ancient Israel, emphasizing the role of thanksgiving and communal participation in the sacrificial system, which was central to their religious identity and practice.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H2471
    There are 11 instances of this translation in the Bible
    Lemma: חַלָּה
    Transliteration: challâh
    Pronunciation: khal-law'
    Description: from חָלַל; a cake (as usually punctured); cake.
  2. Strong's Number: H7126
    There are 259 instances of this translation in the Bible
    Lemma: קָרַב
    Transliteration: qârab
    Pronunciation: kaw-rab'
    Description: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
  3. Strong's Number: H7133
    There are 78 instances of this translation in the Bible
    Lemma: קׇרְבָּן
    Transliteration: qorbân
    Pronunciation: kor-bawn'
    Description: or קֻרְבָּן; from קָרַב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.
  4. Strong's Number: H2557
    There are 11 instances of this translation in the Bible
    Lemma: חָמֵץ
    Transliteration: châmêts
    Pronunciation: khaw-mates'
    Description: xlit châmêtz corrected to châmêts; from חָמֵץ; ferment, (figuratively) extortion; leaven, leavened (bread).
  5. Strong's Number: H3899
    There are 277 instances of this translation in the Bible
    Lemma: לֶחֶם
    Transliteration: lechem
    Pronunciation: lekh'-em
    Description: from לָחַם; See also בֵּית לְעַפְרָה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
  6. Strong's Number: H2077
    There are 153 instances of this translation in the Bible
    Lemma: זֶבַח
    Transliteration: zebach
    Pronunciation: zeh'-bakh
    Description: from זָבַח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.
  7. Strong's Number: H8426
    There are 30 instances of this translation in the Bible
    Lemma: תּוֹדָה
    Transliteration: tôwdâh
    Pronunciation: to-daw'
    Description: from יָדָה; properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers; confession, (sacrifice of) praise, thanks(-giving, offering).
  8. Strong's Number: H8002
    There are 84 instances of this translation in the Bible
    Lemma: שֶׁלֶם
    Transliteration: shelem
    Pronunciation: sheh'-lem
    Description: from שָׁלַם; properly, requital, i.e. a (voluntary) sacrifice in thanks; peace offering.