For all manner of trespass, [whether it be] for ox, for ass, for sheep, for raiment, [or] for any manner of lost thing, which [another] challengeth to be his, the cause of both parties shall come before the judges; [and] whom the judges shall condemn, he shall pay double unto his neighbour.
[Then] shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept [thereof], and he shall not make [it] good.
I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
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Commentary for Leviticus 6:3
**Themes:**
- Honesty: The verse emphasizes the importance of honesty, particularly in situations involving property that has been lost and found.
- Integrity: It underscores the moral principle of integrity, where one's actions should align with the truth, and not be corrupted by deceit.
- Responsibility: The command highlights personal responsibility to act righteously, even when no one else is aware of the transgression.
- Theft and Perjury: The verse addresses the severity of stealing and the compounded sin of lying under oath about it.
**Historical Context:**
Leviticus 6:3 is part of the book of Leviticus, which contains regulations and laws given by God to the Israelites through Moses. These laws were meant to govern the religious and moral life of the Israelite community after their Exodus from Egypt and before entering the Promised Land.
The book of Leviticus is set within the broader context of the Israelites' journey through the wilderness, which is a formative period for the establishment of their national identity and religious practices. The laws outlined in Leviticus were intended to set the Israelites apart from other nations and to instruct them on how to live in a way that was holy and pleasing to God.
In the Ancient Near Eastern context, oaths were a serious matter, often invoking the name of a deity as a guarantee of truthfulness. To swear falsely was not only a breach of trust among individuals but also an affront to the divine. The command in Leviticus 6:3 reflects the high value placed on truthfulness and the sanctity of one's word in the Israelite society.
The verse is part of a larger section (Leviticus 5:14-6:7) that deals with various offenses and their corresponding restitution or sin offerings. This indicates a comprehensive legal and ritual system designed to maintain justice and purity within the community. The inclusion of the lost property law reflects the importance of personal property rights and the communal consequences of dishonesty.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H4672 There are 425 instances of this translation in the Bible Lemma: מָצָא Transliteration: mâtsâʼ Pronunciation: maw-tsaw' Description: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
Strong's Number: H9 There are 3670 instances of this translation in the Bible Lemma: אֲבֵדָה Transliteration: ʼăbêdâh Pronunciation: ab-ay-daw' Description: from אָבַד; Compare אֲבַדֹּה.; concrete, something lost; abstract, destruction, i.e. Hades; lost.
Strong's Number: H3584 There are 22 instances of this translation in the Bible Lemma: כָּחַשׁ Transliteration: kâchash Pronunciation: kaw-khash' Description: a primitive root; to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe); deceive, deny, dissemble, fail, deal falsely, be found liars, (be-) lie, lying, submit selves.
Strong's Number: H7650 There are 175 instances of this translation in the Bible Lemma: שָׁבַע Transliteration: shâbaʻ Pronunciation: shaw-bah' Description: a primitive root; properly to be complete, but used only as a denominative from שֶׁבַע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שָׂבַע), take an oath, [idiom] straitly, (cause to, make to) swear.
Strong's Number: H8267 There are 109 instances of this translation in the Bible Lemma: שֶׁקֶר Transliteration: sheqer Pronunciation: sheh'-ker Description: from שָׁקַר; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.
Strong's Number: H259 There are 801 instances of this translation in the Bible Lemma: אֶחָד Transliteration: ʼechâd Pronunciation: ekh-awd' Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
Strong's Number: H120 There are 581 instances of this translation in the Bible Lemma: אָדָם Transliteration: ʼâdâm Pronunciation: aw-dawm' Description: from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
Strong's Number: H6213 There are 2286 instances of this translation in the Bible Lemma: עָשָׂה Transliteration: ʻâsâh Pronunciation: aw-saw' Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Strong's Number: H2398 There are 220 instances of this translation in the Bible Lemma: חָטָא Transliteration: châṭâʼ Pronunciation: khaw-taw' Description: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Strong's Number: H2007 There are 24 instances of this translation in the Bible Lemma: הֵנָּה Transliteration: hênnâh Pronunciation: hane'-naw Description: prolongation for הֵן; themselves (often used emphatic for the copula, also in indirect relation); [idiom] in, [idiom] such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein.