And he shall take of the blood of the bullock, and sprinkle [it] with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
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Commentary for Leviticus 4:5
1. **Themes:**
- **Atonement and Sacrifice:** Leviticus 4:5 emphasizes the role of blood in the process of atonement, a central theme in Leviticus. The blood of the sacrifice is seen as having the power to purify and make amends for sins.
- **Priestly Role:** The verse underscores the priest's role as a mediator between God and the people, performing the rituals necessary for atonement.
- **Ritual Purity:** The importance of proper ritual procedure is highlighted, as the priest must bring the blood into the tabernacle, the sacred space where God dwells among the Israelites.
2. **Historical Context:**
- **Mosaic Law:** Leviticus is part of the Pentateuch, traditionally attributed to Moses, and contains the Law given to the Israelites after their Exodus from Egypt. This verse is part of the regulations concerning sin offerings.
- **Tabernacle Worship:** The historical context is the establishment of the Tabernacle as the center of worship for the Israelites during their wilderness wanderings. The Tabernacle was the portable dwelling place of God, where sacrifices and rituals were conducted.
- **Priesthood:** The priesthood had been established by this time, with Aaron and his sons serving as priests. The anointed priest mentioned in the verse would have been one of these designated individuals.
- **Sin Offering:** Leviticus 4 details the sin offering procedure for various members of the community. The verse in question specifically refers to the sin offering for a priest or the whole congregation, which required a bull.
In summary, Leviticus 4:5 reflects the themes of atonement, the role of the priesthood, and ritual purity within the historical context of the Mosaic Law and the Tabernacle worship practices of the ancient Israelites.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3548 There are 653 instances of this translation in the Bible Lemma: כֹּהֵן Transliteration: kôhên Pronunciation: ko-hane' Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
Strong's Number: H4899 There are 38 instances of this translation in the Bible Lemma: מָשִׁיחַ Transliteration: mâshîyach Pronunciation: maw-shee'-akh Description: from מָשַׁח; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah; anointed, Messiah.
Strong's Number: H3947 There are 909 instances of this translation in the Bible Lemma: לָקַח Transliteration: lâqach Pronunciation: law-kakh' Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Strong's Number: H6499 There are 119 instances of this translation in the Bible Lemma: פַּר Transliteration: par Pronunciation: par Description: or פָּר; from פָּרַר; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof); ([phrase] young) bull(-ock), calf, ox.
Strong's Number: H1818 There are 295 instances of this translation in the Bible Lemma: דָּם Transliteration: dâm Pronunciation: dawm Description: from דָּמַם (compare אָדַם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H168 There are 369 instances of this translation in the Bible Lemma: אֹהֶל Transliteration: ʼôhel Pronunciation: o'-hel Description: from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
Strong's Number: H4150 There are 213 instances of this translation in the Bible Lemma: מוֹעֵד Transliteration: môwʻêd Pronunciation: mo-ade' Description: or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).