Leviticus 4:29

King James Version:

(The Lord speaking is red text)

And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

Complete Jewish Bible:

lay his hand on the head of the sin offering and slaughter the sin offering in the place of burnt offerings.

Berean Standard Bible:

He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.

American Standard Version:

And he shall lay his hand upon the head of the sin-offering, and kill the sin-offering in the place of burnt-offering.

KJV with Strong’s Numbers:

And he shall lay{H5564} his hand{H3027} upon the head{H7218} of the sin offering{H2403}, and slay{H7819} the sin offering{H2403} in the place{H4725} of the burnt offering{H5930}.

Cross-References (KJV):

Leviticus 4:24

  • And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it [is] a sin offering.

Leviticus 4:4

  • And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.

Leviticus 1:4

  • And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

Leviticus 4:15

  • And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.

Leviticus 4:33

  • And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

Hebrews 10:4

  • For [it is] not possible that the blood of bulls and of goats should take away sins.

Hebrews 10:14

  • For by one offering he hath perfected for ever them that are sanctified.

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Commentary for Leviticus 4:29

1. **Themes:**
- **Atonement:** The central theme of Leviticus 4:29 is the process of atonement for unintentional sins. The sin offering was a means for the Israelites to make amends for their transgressions and restore their relationship with God.
- **Ritual and Sacrifice:** The verse emphasizes the ritual significance of the laying on of hands and the slaughter of the sin offering, signifying the transfer of sin from the individual to the sacrificial animal.
- **Repentance and Forgiveness:** The act of offering a sin offering was part of a larger process that included repentance. It reflects the theme of seeking forgiveness from God for wrongdoing.

2. **Historical Context:**
- **Mosaic Law:** Leviticus is part of the Torah, the laws given to Moses by God at Mount Sinai. These laws were foundational to the religious and social life of ancient Israel.
- **Priestly Code:** The book of Leviticus contains the Priestly Code, which outlines the duties and rituals for the priesthood, including the detailed instructions for various offerings and sacrifices.
- **The Tabernacle:** The sin offering was to be slaughtered in the place of the burnt offering, which would have been at the Tabernacle, the portable sanctuary used by the Israelites during their wandering in the wilderness before they settled in the Promised Land.
- **Cultic Purity:** The instructions for the sin offering were part of a larger system of cultic purity designed to maintain the sanctity of the Tabernacle and the Israelite camp, ensuring that the people lived in accordance with God's holy standards.

In summary, Leviticus 4:29 reflects the themes of atonement, ritual sacrifice, and repentance within the historical context of the Mosaic Law and the practices of the Israelite priesthood in the Tabernacle, emphasizing the importance of maintaining ritual purity and a right relationship with God.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H5564
    There are 47 instances of this translation in the Bible
    Lemma: סָמַךְ
    Transliteration: çâmak
    Pronunciation: saw-mak'
    Description: a primitive root; to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense); bear up, establish, (up-) hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.
  2. Strong's Number: H3027
    There are 1447 instances of this translation in the Bible
    Lemma: יָד
    Transliteration: yâd
    Pronunciation: yawd
    Description: a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
  3. Strong's Number: H7218
    There are 548 instances of this translation in the Bible
    Lemma: רֹאשׁ
    Transliteration: rôʼsh
    Pronunciation: roshe
    Description: from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.
  4. Strong's Number: H2403
    There are 272 instances of this translation in the Bible
    Lemma: חַטָּאָה
    Transliteration: chaṭṭâʼâh
    Pronunciation: khat-taw-aw'
    Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
  5. Strong's Number: H7819
    There are 70 instances of this translation in the Bible
    Lemma: שָׁחַט
    Transliteration: shâchaṭ
    Pronunciation: shaw-khat'
    Description: a primitive root; to slaughter (in sacrifice or massacre); kill, offer, shoot out, slay, slaughter.
  6. Strong's Number: H4725
    There are 379 instances of this translation in the Bible
    Lemma: מָקוֹם
    Transliteration: mâqôwm
    Pronunciation: maw-kome'
    Description: or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
  7. Strong's Number: H5930
    There are 262 instances of this translation in the Bible
    Lemma: עֹלָה
    Transliteration: ʻôlâh
    Pronunciation: o-law'
    Description: or עוֹלָה; feminine active participle of עָלָה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל.