Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, [both] of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing [is] most holy unto the LORD.
Complete Jewish Bible:
However, nothing consecrated unconditionally which a person may consecrate to ADONAI out of all he owns - person, animal or field he possesses -is to be sold or redeemed; because everything consecrated unconditionally is especially holy to ADONAI.
Berean Standard Bible:
Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.
American Standard Version:
Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah.
¶ And the city shall be accursed, [even] it, and all that [are] therein, to the LORD: only Rahab the harlot shall live, she and all that [are] with her in the house, because she hid the messengers that we sent.
But thou shalt utterly destroy them; [namely], the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:
Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee [for] an inheritance to possess it, [that] thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget [it].
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Commentary for Leviticus 27:28
1. **Themes:**
- **Holiness to the Lord:** The concept of "most holy unto the LORD" emphasizes the sacredness of what is dedicated or set apart for God's service. This reflects the broader theme in Leviticus of distinguishing between the holy and the common.
- **Irrevocability of Dedication:** Once something is devoted or consecrated to the Lord, it cannot be revoked or used for personal gain. This underscores the seriousness and binding nature of vows made to God.
- **Separation from Everyday Use:** Dedicated items are removed from the normal economic cycle; they cannot be sold or redeemed, highlighting the idea that what is dedicated to God is set apart for a higher purpose.
2. **Historical Context:**
- **Leviticus as Law:** Leviticus is the third book of the Pentateuch, containing laws given to Moses by God for the Israelites. These laws were to govern their religious life, moral conduct, and social relations.
- **Theocratic Society:** The laws in Leviticus reflect a theocratic society where religious and civil authority were intertwined. The regulations about devoted things would have been part of the legal and religious framework guiding the everyday life of the Israelites.
- **Covenant Context:** These laws were part of the Mosaic Covenant, which outlined the relationship between God and Israel. Obedience to these laws was a sign of the people's commitment to God as their sovereign.
In summary, Leviticus 27:28 reflects the themes of holiness, the irrevocability of dedication to God, and the separation of sacred items from secular use. It is set within the context of the Mosaic Law, which provided a comprehensive legal and religious structure for the Israelite theocracy, emphasizing the importance of maintaining the sanctity of what is devoted to the Lord.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H2764 There are 31 instances of this translation in the Bible Lemma: חֵרֶם Transliteration: chêrem Pronunciation: khay'-rem Description: or (Zechariah 14:11) חֶרֶם; from חָרַם; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination; (ac-) curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Strong's Number: H376 There are 1507 instances of this translation in the Bible Lemma: אִישׁ Transliteration: ʼîysh Pronunciation: eesh Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
Strong's Number: H2763 There are 48 instances of this translation in the Bible Lemma: חָרַם Transliteration: châram Pronunciation: khaw-ram' Description: a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose; make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H120 There are 581 instances of this translation in the Bible Lemma: אָדָם Transliteration: ʼâdâm Pronunciation: aw-dawm' Description: from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
Strong's Number: H929 There are 172 instances of this translation in the Bible Lemma: בְּהֵמָה Transliteration: bᵉhêmâh Pronunciation: be-hay-maw' Description: from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective); beast, cattle.
Strong's Number: H7704 There are 309 instances of this translation in the Bible Lemma: שָׂדֶה Transliteration: sâdeh Pronunciation: saw-deh' Description: or שָׂדַי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.
Strong's Number: H272 There are 190 instances of this translation in the Bible Lemma: אֲחֻזָּה Transliteration: ʼăchuzzâh Pronunciation: akh-ooz-zaw' Description: feminine passive participle from אָחַז; something seized, i.e. a possession (especially of land); possession.
Strong's Number: H4376 There are 74 instances of this translation in the Bible Lemma: מָכַר Transliteration: mâkar Pronunciation: maw-kar' Description: a primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender); [idiom] at all, sell (away, -er, self).
Strong's Number: H1350 There are 84 instances of this translation in the Bible Lemma: גָּאַל Transliteration: gâʼal Pronunciation: gaw-al' Description: a primitive root, to redeem (according to the Oriental law of kinship), i.e.; to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.); [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Strong's Number: H6944 There are 382 instances of this translation in the Bible Lemma: קֹדֶשׁ Transliteration: qôdesh Pronunciation: ko'-desh Description: from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.