Leviticus 26:41

King James Version:

(The Lord speaking is red text)

And [that] I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

Complete Jewish Bible:

At that time I will be going against them, bringing them into the lands of their enemies. But if their uncircumcised hearts will grow humble, and they are paid the punishment for their misdeeds;

Berean Standard Bible:

and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity,

American Standard Version:

I also walked contrary unto them, and brought them into the land of their enemies: if then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity;

KJV with Strong’s Numbers:

And that I also have walked^{H3212} contrary^{H7147} unto them, and have brought^{H935} them into the land^{H776} of their enemies^{H341}; if then^{H176} their uncircumcised^{H6189} hearts^{H3824} be humbled^{H3665}, and they then accept^{H7521} of the punishment of their iniquity^{H5771}:

Cross-References (KJV):

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Commentary for Leviticus 26:41

Leviticus 26:41 is part of a larger section in the book of Leviticus known as the Holiness Code (Leviticus 17-26), which outlines various laws and rituals to maintain the holiness of the Israelite community. This particular verse is situated within a series of blessings and curses (Leviticus 26:3-46) that God promises will befall the Israelites depending on their obedience or disobedience to His commandments.

**Themes:**
1. **Divine Retribution:** The verse reflects the theme of divine retribution, where God responds to the people's disobedience by bringing them into the land of their enemies.
2. **Spiritual Condition:** It emphasizes the condition of the heart, using the metaphor of "uncircumcised hearts" to signify spiritual insensitivity or hard-heartedness.
3. **Humility and Repentance:** The verse suggests that if the people humble themselves and acknowledge their wrongdoing, they can find a path to restoration.
4. **Covenantal Relationship:** It underscores the covenantal relationship between God and Israel, highlighting that the consequences of breaking the covenant are severe, yet there is room for repentance and forgiveness.

**Historical Context:**
The book of Leviticus is traditionally attributed to Moses and is set during the time of the Israelites' wandering in the wilderness after their exodus from Egypt. The laws and regulations found within Leviticus were given to a newly formed nation to guide them in their worship and daily life, distinguishing them from their pagan neighbors.

Leviticus 26:41 specifically speaks to a time when the Israelites would be facing punishment for their disobedience. Historically, this could refer to various periods when Israel was conquered or exiled by foreign nations, such as the Assyrian and Babylonian exiles. The call to humility and acceptance of punishment would have been a message of hope for those in exile, promising restoration if they turned back to God in repentance.

In summary, Leviticus 26:41 is a verse that addresses the consequences of breaking the covenant with God, the need for inner transformation, and the possibility of reconciliation through humility and repentance, set against the backdrop of the Israelites' formative years as a nation under God's law.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H3212
   There are 938 instances of this translation in the Bible
   Lemma: יָלַךְ
   Transliteration: yâlak
   Pronunciation: yaw-lak'
   Description: a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
   
2. Strong's Number: H7147
   There are 7 instances of this translation in the Bible
   Lemma: קְרִי
   Transliteration: qᵉrîy
   Pronunciation: ker-ee'
   Description: from קָרָה; hostile encounter; contrary.
   
3. Strong's Number: H935
   There are 2307 instances of this translation in the Bible
   Lemma: בּוֹא
   Transliteration: bôwʼ
   Pronunciation: bo
   Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
   
4. Strong's Number: H776
   There are 2739 instances of this translation in the Bible
   Lemma: אֶרֶץ
   Transliteration: ʼerets
   Pronunciation: eh'-rets
   Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
   
5. Strong's Number: H341
   There are 481 instances of this translation in the Bible
   Lemma: אֹיֵב
   Transliteration: ʼôyêb
   Pronunciation: o-yabe'
   Description: or (fully) אוֹיֵב; active participle of אָיַב; hating; an adversary; enemy, foe.
   
6. Strong's Number: H176
   There are 110 instances of this translation in the Bible
   Lemma: אוֹ
   Transliteration: ʼôw
   Pronunciation: o
   Description: presumed to be the 'constructive' or genitival form of אַו ; short for אַוָּה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.
   
7. Strong's Number: H6189
   There are 32 instances of this translation in the Bible
   Lemma: עָרֵל
   Transliteration: ʻârêl
   Pronunciation: aw-rale'
   Description: from עָרֵל; properly, exposed, i.e. projecting loose (as to the prepuce); used only technically,; uncircumcised (i.e. still having the prepuce uncurtailed); uncircumcised (person).
   
8. Strong's Number: H3824
   There are 230 instances of this translation in the Bible
   Lemma: לֵבָב
   Transliteration: lêbâb
   Pronunciation: lay-bawb'
   Description: from לָבַב; used also like לֵב; the heart (as the most interior organ); [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding.
   
9. Strong's Number: H3665
   There are 32 instances of this translation in the Bible
   Lemma: כָּנַע
   Transliteration: kânaʻ
   Pronunciation: kaw-nah'
   Description: a primitive root; properly, to bend the knee; hence, to humiliate, vanquish; bring down (low), into subjection, under, humble (self), subdue.
   
10. Strong's Number: H7521
    There are 55 instances of this translation in the Bible
    Lemma: רָצָה
    Transliteration: râtsâh
    Pronunciation: raw-tsaw'
    Description: a primitive root; to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
    
11. Strong's Number: H5771
    There are 213 instances of this translation in the Bible
    Lemma: עָוֺן
    Transliteration: ʻâvôn
    Pronunciation: aw-vone'
    Description: or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.