(The Lord speaking is red text)
And if a sojourner or stranger wax rich by thee, and thy brother [that dwelleth] by him wax poor, and sell himself unto the stranger [or] sojourner by thee, or to the stock of the stranger's family:
"'If a foreigner living with you has grown rich, and a member of your people has become poor and sells himself to this foreigner living with you or to a member of the foreigner's family,
If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,
And if a stranger or sojourner with thee be waxed rich, and thy brother be waxed poor beside him, and sell himself unto the stranger or sojourner with thee, or to the stock of the stranger’s family;
And if a sojourner{H1616} or stranger{H8453} wax rich{H5381} by thee{H3027}, and thy brother{H251} that dwelleth by him wax poor{H4134}, and sell{H4376} himself unto the stranger{H1616} or sojourner{H8453} by thee, or to the stock{H6133} of the stranger's{H1616} family{H4940}:
Leviticus 25:47 is part of a larger section in the book of Leviticus that deals with the Year of Jubilee, a time every fifty years when debts were to be forgiven, and land and property that had been sold returned to its original owner or the owner's family. This practice was designed to prevent the permanent loss of land within the tribes of Israel and to ensure that each family could maintain their inheritance.
The verse specifically addresses the situation where an "alien" or "sojourner" (a non-Israelite living in the land) becomes wealthy, while an Israelite, referred to as "thy brother," becomes impoverished and sells himself into servitude to this foreigner or to a member of the foreigner's household. This reflects the economic realities of the time, where individuals might fall into debt and be forced to sell themselves or their family members as indentured servants.
The historical context of this verse is the ancient Near Eastern society, where economic hardship could lead to a loss of personal freedom. The laws given in Leviticus were meant to mitigate these harsh realities by ensuring that the Israelites would not be enslaved indefinitely to foreigners, and by prescribing fair treatment for those who did become servants. These laws also served to reinforce the social solidarity and economic equality among the Israelites, reminding them of their shared identity and responsibilities towards one another.
In summary, Leviticus 25:47 deals with the protection of the poor and the maintenance of social order within the Israelite community. It reflects the Bible's broader themes of justice, compassion, and the care for the less fortunate, while also emphasizing the importance of preserving the integrity of the family and the community in accordance with God's laws.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)