What man soever of the seed of Aaron [is] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing [that is] unclean [by] the dead, or a man whose seed goeth from him;
Complete Jewish Bible:
"'Any descendant of Aharon with tzara'at or a discharge is not to eat the holy things until he is clean. Anyone who has touched a person made unclean by a dead body, or who has had a seminal emission,
Berean Standard Bible:
If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
American Standard Version:
What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;
And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
¶ And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
¶ He that toucheth the dead body of any man shall be unclean seven days.
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Commentary for Leviticus 22:4
1. **Themes:**
- **Holiness and Purity:** Leviticus 22:4 emphasizes the importance of ritual purity among the priesthood, particularly those of the lineage of Aaron. The verse reflects the broader theme of holiness in Leviticus, where the Israelites are instructed to distinguish between the sacred and the profane.
- **Ritual Cleanliness:** The verse addresses conditions that render a priest ritually impure, such as leprosy (a term that could encompass various skin diseases) and abnormal genital discharges. These conditions temporarily disqualify the priest from partaking in holy offerings and performing certain sacred duties.
- **Exclusion and Inclusion:** The theme of being set apart is evident. Priests who are impure are temporarily excluded from holy activities, highlighting the necessity of purification before re-entering the sanctuary's service.
2. **Historical Context:**
- **Priestly Code:** Leviticus 22:4 is part of the Priestly Code, which contains detailed instructions for worship, sacrifices, and priestly conduct. This code is thought to have been compiled during the post-exilic period (after the return from the Babylonian exile in the 6th century BCE) but reflects traditions and laws that could be much older.
- **Cultic Purity:** In the ancient Israelite religion, maintaining cultic purity was essential for the priestly class to mediate between God and the people. The priests' purity ensured the efficacy of sacrifices and the sanctity of the tabernacle (and later the Temple).
- **Health and Community:** The regulations also likely served a practical health function, as they would have limited the spread of contagious diseases within the community.
In summary, Leviticus 22:4 reflects the importance of ritual purity for priests in ancient Israel, ensuring that those serving in the sanctuary were free from physical impurities, which symbolized a state of spiritual purity necessary to approach God. These laws were part of a larger system of religious and social regulations designed to maintain the distinctiveness of Israel's worship and the well-being of the community.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H376 There are 1507 instances of this translation in the Bible Lemma: אִישׁ Transliteration: ʼîysh Pronunciation: eesh Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
Strong's Number: H2233 There are 205 instances of this translation in the Bible Lemma: זֶרַע Transliteration: zeraʻ Pronunciation: zeh'-rah Description: from זָרַע; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.
Strong's Number: H175 There are 480 instances of this translation in the Bible Lemma: אַהֲרוֹן Transliteration: ʼAhărôwn Pronunciation: a-har-one' Description: of uncertain derivation; Aharon, the brother of Moses; Aaron.
Strong's Number: H6879 There are 18 instances of this translation in the Bible Lemma: צָרַע Transliteration: tsâraʻ Pronunciation: tsaw-rah' Description: a primitive root; to scourge, i.e. (intransitive and figurative) to be stricken with leprosy; leper, leprous.
Strong's Number: H2100 There are 41 instances of this translation in the Bible Lemma: זוּב Transliteration: zûwb Pronunciation: zoob Description: a primitive root; to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow; flow, gush out, have a (running) issue, pine away, run.
Strong's Number: H398 There are 825 instances of this translation in the Bible Lemma: אָכַל Transliteration: ʼâkal Pronunciation: aw-kal' Description: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
Strong's Number: H6944 There are 382 instances of this translation in the Bible Lemma: קֹדֶשׁ Transliteration: qôdesh Pronunciation: ko'-desh Description: from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
Strong's Number: H2891 There are 79 instances of this translation in the Bible Lemma: טָהֵר Transliteration: ṭâhêr Pronunciation: taw-hare' Description: a primitive root; properly, to be bright; i.e. (by implication); to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy); be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
Strong's Number: H5060 There are 142 instances of this translation in the Bible Lemma: נָגַע Transliteration: nâgaʻ Pronunciation: naw-gah' Description: a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Strong's Number: H2931 There are 78 instances of this translation in the Bible Lemma: טָמֵא Transliteration: ṭâmêʼ Pronunciation: taw-may' Description: from טָמֵא; foul in a religious sense; defiled, [phrase] infamous, polluted(-tion), unclean.
Strong's Number: H5315 There are 683 instances of this translation in the Bible Lemma: נֶפֶשׁ Transliteration: nephesh Pronunciation: neh'-fesh Description: from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
Strong's Number: H7902 There are 9 instances of this translation in the Bible Lemma: שְׁכָבָה Transliteration: shᵉkâbâh Pronunciation: shek-aw-baw' Description: from שָׁכַב; a lying down (of dew, or for the sexual act); [idiom] carnally, copulation, [idiom] lay, seed.
Strong's Number: H3318 There are 992 instances of this translation in the Bible Lemma: יָצָא Transliteration: yâtsâʼ Pronunciation: yaw-tsaw' Description: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.