Leviticus 16:24

King James Version:

(The Lord speaking is red text)

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

Complete Jewish Bible:

Then he is to bathe his body in water in a holy place, put on his other clothes, come out and offer his burnt offering and the burnt offering of the people, thus making atonement for himself and for the people.

Berean Standard Bible:

He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.

American Standard Version:

and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.

KJV with Strong’s Numbers:

And he shall wash^{H7364} his flesh^{H1320} with water^{H4325} in the holy^{H6918} place^{H4725}, and put on^{H3847} his garments^{H899}, and come forth^{H3318}, and offer^{H6213} his burnt offering^{H5930}, and the burnt offering^{H5930} of the people^{H5971}, and make an atonement^{H3722} for himself, and for the people^{H5971}.

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Commentary for Leviticus 16:24

Leviticus 16:24 is part of the detailed instructions given to the Israelites regarding the Day of Atonement (Yom Kippur), which is one of the most significant holy days in the Jewish calendar. This verse specifically outlines part of the ritual that the High Priest must perform to atone for the sins of himself and the people of Israel.

**Themes:**
1. **Purification and Cleansing:** The High Priest must wash his flesh with water, symbolizing purification, which is a common theme in Levitical law for both priests and the people before engaging in holy activities.
2. **Holiness and Separation:** The washing takes place in the holy place, emphasizing the separation between the sacred and the profane, and the need for holiness when approaching God.
3. **Atonement:** The central theme of the verse, and the chapter as a whole, is atonement. The offerings made by the High Priest are meant to reconcile God and His people, covering their sins and restoring their relationship with the Divine.
4. **Substitutionary Sacrifice:** The burnt offerings serve as a substitute for the people, with the animal's life given in place of the human's, pointing to the seriousness of sin and the need for its penalty to be paid.
5. **Representation:** The High Priest acts on behalf of the people, illustrating the concept of representation before God, a role that will later be fulfilled ultimately by Jesus Christ in Christian theology.

**Historical Context:**
- **Time Period:** The Book of Leviticus is set during the time of Moses, after the Exodus from Egypt and before the Israelites' entry into the Promised Land.
- **Cultural Significance:** The Day of Atonement was an annual event that held immense importance in Israelite society. It was a day of fasting, repentance, and the highest form of communal worship.
- **Priestly Role:** The High Priest was the mediator between God and the people, with unique responsibilities and privileges, including entering the Holy of Holies once a year on this day.
- **Legal Framework:** Leviticus provides the legal and ritual framework for the ceremonial and moral life of the Israelites, with the Day of Atonement being a key component of this system.

In summary, Leviticus 16:24 describes a critical moment in the Day of Atonement ritual where the High Priest undergoes purification, re-robes, and offers sacrifices to atone for the sins of himself and the nation, highlighting themes of purity, holiness, atonement, and representation within the context of Israel's covenantal relationship with God.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H7364
   There are 71 instances of this translation in the Bible
   Lemma: רָחַץ
   Transliteration: râchats
   Pronunciation: raw-khats'
   Description: a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self).
   
2. Strong's Number: H1320
   There are 241 instances of this translation in the Bible
   Lemma: בָּשָׂר
   Transliteration: bâsâr
   Pronunciation: baw-sawr'
   Description: from בָּשַׂר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.
   
3. Strong's Number: H4325
   There are 525 instances of this translation in the Bible
   Lemma: מַיִם
   Transliteration: mayim
   Pronunciation: mah'-yim
   Description: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
   
4. Strong's Number: H6918
   There are 106 instances of this translation in the Bible
   Lemma: קָדוֹשׁ
   Transliteration: qâdôwsh
   Pronunciation: kaw-doshe'
   Description: or קָדֹשׁ; from קָדַשׁ; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint.
   
5. Strong's Number: H4725
   There are 379 instances of this translation in the Bible
   Lemma: מָקוֹם
   Transliteration: mâqôwm
   Pronunciation: maw-kome'
   Description: or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
   
6. Strong's Number: H3847
   There are 103 instances of this translation in the Bible
   Lemma: לָבַשׁ
   Transliteration: lâbash
   Pronunciation: law-bash'
   Description: or לָבֵשׁ; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively; (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
   
7. Strong's Number: H899
   There are 190 instances of this translation in the Bible
   Lemma: בֶּגֶד
   Transliteration: beged
   Pronunciation: behg'-ed
   Description: from בָּגַד; a covering, i.e. clothing; also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe.
   
8. Strong's Number: H3318
   There are 992 instances of this translation in the Bible
   Lemma: יָצָא
   Transliteration: yâtsâʼ
   Pronunciation: yaw-tsaw'
   Description: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
   
9. Strong's Number: H6213
   There are 2286 instances of this translation in the Bible
   Lemma: עָשָׂה
   Transliteration: ʻâsâh
   Pronunciation: aw-saw'
   Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
   
10. Strong's Number: H5930
    There are 262 instances of this translation in the Bible
    Lemma: עֹלָה
    Transliteration: ʻôlâh
    Pronunciation: o-law'
    Description: or עוֹלָה; feminine active participle of עָלָה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל.
    
11. Strong's Number: H5971
    There are 1654 instances of this translation in the Bible
    Lemma: עַם
    Transliteration: ʻam
    Pronunciation: am
    Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
    
12. Strong's Number: H3722
    There are 94 instances of this translation in the Bible
    Lemma: כָּפַר
    Transliteration: kâphar
    Pronunciation: kaw-far'
    Description: a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).