(The Lord speaking is red text)
Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
Every bed she lies on at any time while she is having her discharge will be for her like the bed she uses during her time of niddah; and everything she sits on will be unclean with uncleanness like that of her time of niddah.
Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her menstrual period.
Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity: and everything whereon she sitteth shall be unclean, as the uncleanness of her impurity.
Every bed{H4904} whereon she lieth{H7901} all the days{H3117} of her issue{H2101} shall be unto her as the bed{H4904} of her separation{H5079}: and whatsoever{H3627} she sitteth{H3427} upon shall be unclean{H2931}, as the uncleanness{H2932} of her separation{H5079}.
1. **Themes:**
- **Ritual Purity and Cleanliness:** Leviticus 15:26 addresses the regulations concerning bodily discharges, which in the context of the verse, refers to a woman's menstrual cycle. The theme revolves around the concept of ritual purity, which was integral to the religious life of ancient Israel.
- **Isolation and Separation:** The verse speaks to the idea that anything an unclean person comes into contact with becomes unclean as well, necessitating separation from the community until the person is ritually clean again. This reflects the broader theme of holiness and separation that runs throughout Levitical law.
- **Sacred Space and Community:** The regulations serve to maintain the sanctity of the community and the Tabernacle (later the Temple), ensuring that the sacred space is not defiled, which was believed to risk the presence and favor of God.
2. **Historical Context:**
- **Priestly Code:** Leviticus 15 is part of the Priestly Code, which contains detailed instructions for priests and laypeople regarding sacrifices, rituals, and purity laws. These laws were likely compiled during the post-exilic period (after 538 BCE) as the Israelites sought to reestablish their identity and religious practices after the Babylonian Exile.
- **Cultic Purity:** In the ancient Near Eastern context, many cultures had purity laws related to religious practice. The specifics of these laws varied, but they generally involved avoiding contact with anything deemed impure to maintain the favor of the gods.
- **Social Structure:** The purity laws also played a role in the social structure, reinforcing gender roles and the distinction between the priests (who had to maintain a higher level of purity) and the laity.
- **Health and Hygiene:** While the primary concern of these laws was ritual purity, they may also have had practical health benefits, as they encouraged cleanliness and the isolation of individuals during times of potential infectiousness.
In summary, Leviticus 15:26 reflects the themes of ritual purity, separation, and the maintenance of sacred space within the historical context of ancient Israel's religious and social structures, influenced by the Priestly Code and broader ancient Near Eastern practices.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)