And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry [them] forth out of the city into an unclean place.
Complete Jewish Bible:
He must break down the house and take its stones, timber and plaster out of the city to an unclean place.
Berean Standard Bible:
It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
American Standard Version:
And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.
He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
And the city was broken up, and all the men of war [fled] by night by the way of the gate between two walls, which [is] by the king's garden: (now the Chaldees [were] against the city round about:) and [the king] went the way toward the plain.
And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees.
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Commentary for Leviticus 14:45
Leviticus 14:45 is part of a larger section in the book of Leviticus that deals with the laws concerning leprosy and the cleansing rituals for those who have been afflicted by it. In the ancient Israelite context, leprosy was a term used for various skin diseases, which were considered ritually unclean. The verse specifically addresses the scenario where a house has been affected by leprosy, which is described in the preceding verses as a discoloration or mold that appears on the walls.
The historical context of this verse is the holiness code of the Israelites, which is a set of laws and practices designed to maintain the ritual purity of the community and the sanctity of the Tabernacle (and later the Temple). The presence of such an affliction in a house was taken very seriously, as it could render the inhabitants and their possessions ritually impure.
In Leviticus 14:45, the instructions are given for dealing with a house that has been declared unclean due to leprosy and has not been healed after the initial treatment, which involved scraping the affected stones and plastering again. If the affliction returns, the house is deemed beyond saving. The priest orders the house to be dismantled—every element, including the stones, timber, and mortar, must be removed. These materials are then taken outside the city to a place designated as unclean, effectively quarantining the contamination and preventing its spread within the community.
The themes of this verse include ritual purity, the importance of following divine instructions through the priesthood, and the communal responsibility for maintaining holiness. It reflects the belief that physical ailments and material possessions, such as houses, could have spiritual significance and that the community's well-being was tied to adherence to God's laws. The destruction of the house serves as a radical measure to protect the community from the spread of impurity, highlighting the seriousness with which the Israelites approached the sanctity of their dwellings and the health of their society.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H5422 There are 41 instances of this translation in the Bible Lemma: נָתַץ Transliteration: nâthats Pronunciation: naw-thats' Description: a primitive root; to tear down; beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.
Strong's Number: H1004 There are 1718 instances of this translation in the Bible Lemma: בַּיִת Transliteration: bayith Pronunciation: bah'-yith Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
Strong's Number: H68 There are 1276 instances of this translation in the Bible Lemma: אֶבֶן Transliteration: ʼeben Pronunciation: eh'-ben Description: from the root of בָּנָה through the meaning to build; a stone; [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
Strong's Number: H6086 There are 288 instances of this translation in the Bible Lemma: עֵץ Transliteration: ʻêts Pronunciation: ates Description: from עָצָה; a tree (from its firmness); hence, wood (plural sticks); [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Strong's Number: H6083 There are 103 instances of this translation in the Bible Lemma: עָפָר Transliteration: ʻâphâr Pronunciation: aw-fawr' Description: from עָפַר; dust (as powdered or gray); hence, clay, earth, mud; ashes, dust, earth, ground, morter, powder, rubbish.
Strong's Number: H3318 There are 992 instances of this translation in the Bible Lemma: יָצָא Transliteration: yâtsâʼ Pronunciation: yaw-tsaw' Description: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
Strong's Number: H2351 There are 159 instances of this translation in the Bible Lemma: חוּץ Transliteration: chûwts Pronunciation: khoots Description: or (shortened) חֻץ; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by awall, i.e. outside, outdoors; abroad, field, forth, highway, more, out(-side, -ward), street, without.
Strong's Number: H5892 There are 937 instances of this translation in the Bible Lemma: עִיר Transliteration: ʻîyr Pronunciation: eer Description: or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
Strong's Number: H2931 There are 78 instances of this translation in the Bible Lemma: טָמֵא Transliteration: ṭâmêʼ Pronunciation: taw-may' Description: from טָמֵא; foul in a religious sense; defiled, [phrase] infamous, polluted(-tion), unclean.
Strong's Number: H4725 There are 379 instances of this translation in the Bible Lemma: מָקוֹם Transliteration: mâqôwm Pronunciation: maw-kome' Description: or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).