King James Version:
(The Lord speaking is red text)
And the priest shall look on him the seventh day: and, behold, [if] the plague in his sight be at a stay, [and] the plague spread not in the skin; then the priest shall shut him up seven days more:
Complete Jewish Bible:
On the seventh day the cohen is to examine him again, and if the sore appears the same as before and has not spread on the skin, then the cohen is to isolate him for seven more days.
Berean Standard Bible:
On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
American Standard Version:
and the priest shall look on him the seventh day: and, behold, if in his eyes the plague be at a stay, and the plague be not spread in the skin, then the priest shall shut him up seven days more:
KJV with Strong’s Numbers:
And the priest{H3548} shall look{H7200} on him the seventh{H7637} day{H3117}: and, behold, if the plague{H5061} in his sight{H5869} be at a stay{H5975}, and the plague{H5061} spread{H6581} not in the skin{H5785}; then the priest{H3548} shall shut{H5462} him up seven{H7651} days{H3117} more{H8145}:
Cross-References (KJV):
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Commentary for Leviticus 13:5
1. **Themes:**
- **Purity and Holiness:** The verse reflects the importance of maintaining ritual purity within the Israelite community, as skin diseases were considered ritually defiling.
- **Priestly Authority:** It underscores the role of the priest as a mediator between God and the people, with the authority to diagnose and manage skin conditions that could affect the ritual status of individuals.
- **Careful Observation:** The instruction emphasizes the need for careful observation and patience before making a final determination about an individual's condition.
- **Isolation and Quarantine:** The practice of shutting up or isolating an individual reflects concerns about contagion and the spread of disease, as well as maintaining the ritual purity of the camp.
2. **Historical Context:**
- **Levitical Law:** Leviticus 13:5 is part of the Holiness Code in the book of Leviticus, which contains laws and rituals given to Moses for the Israelites. These laws were meant to govern the religious and social life of the Israelite community, particularly while they were in the wilderness and later when they settled in the Promised Land.
- **Wandering in the Wilderness:** At this time, the Israelites were a nomadic people recently freed from slavery in Egypt. The detailed instructions for dealing with skin diseases would have been essential for their communal health and religious life as they traveled and prepared to enter Canaan.
- **Cultic Purity:** The ancient Israelites believed that certain physical conditions, including skin diseases like leprosy (tzaraath in Hebrew, which may refer to a range of skin conditions), rendered a person ritually impure. Such impurity could not only spread to others but also defile the sanctuary and risk God's presence among the people.
- **Priests as Health Officials:** The priests in ancient Israel served not only as religious leaders but also as public health officials. Their role included diagnosing skin conditions and determining when an individual could be reintegrated into the community after a period of isolation.
In summary, Leviticus 13:5 reflects the themes of ritual purity, priestly authority, careful observation, and quarantine within the historical context of the Israelites' wandering in the wilderness and their need to maintain both physical and spiritual health as a community.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H3548
There are 653 instances of this translation in the Bible
Lemma: כֹּהֵן
Transliteration: kôhên
Pronunciation: ko-hane'
Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer. - Strong's Number: H7200
There are 1212 instances of this translation in the Bible
Lemma: רָאָה
Transliteration: râʼâh
Pronunciation: raw-aw'
Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. - Strong's Number: H7637
There are 94 instances of this translation in the Bible
Lemma: שְׁבִיעִי
Transliteration: shᵉbîyʻîy
Pronunciation: sheb-ee-ee'
Description: or שְׁבִעִי; ordinal from שִׁבְעִים; seventh; seventh (time). - Strong's Number: H3117
There are 1931 instances of this translation in the Bible
Lemma: יוֹם
Transliteration: yôwm
Pronunciation: yome
Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. - Strong's Number: H5061
There are 62 instances of this translation in the Bible
Lemma: נֶגַע
Transliteration: negaʻ
Pronunciation: neh'-gah
Description: from נָגַע; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress); plague, sore, stricken, stripe, stroke, wound. - Strong's Number: H5869
There are 830 instances of this translation in the Bible
Lemma: עַיִן
Transliteration: ʻayin
Pronunciation: ah'-yin
Description: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). - Strong's Number: H5975
There are 495 instances of this translation in the Bible
Lemma: עָמַד
Transliteration: ʻâmad
Pronunciation: aw-mad'
Description: a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. - Strong's Number: H6581
There are 18 instances of this translation in the Bible
Lemma: פָּשָׂה
Transliteration: pâsâh
Pronunciation: paw-saw'
Description: a primitive root; to spread; spread. - Strong's Number: H5785
There are 82 instances of this translation in the Bible
Lemma: עוֹר
Transliteration: ʻôwr
Pronunciation: ore
Description: from עוּר; skin (as naked); by implication, hide, leather; hide, leather, skin. - Strong's Number: H5462
There are 87 instances of this translation in the Bible
Lemma: סָגַר
Transliteration: çâgar
Pronunciation: saw-gar'
Description: a primitive root; to shut up; figuratively, to surrender; close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up together), stop, [idiom] straitly. - Strong's Number: H7651
There are 345 instances of this translation in the Bible
Lemma: שֶׁבַע
Transliteration: shebaʻ
Pronunciation: sheh'-bah
Description: or (masculine) (שִׁבְעָה); from שָׁבַע; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number; ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare שִׁבְעָנָה. - Strong's Number: H8145
There are 151 instances of this translation in the Bible
Lemma: שֵׁנִי
Transliteration: shênîy
Pronunciation: shay-nee'
Description: from שָׁנָה; properly, double, i.e. second; also adverbially, again; again, either (of them), (an-) other, second (time).
