(The Lord speaking is red text)
Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he [is] unclean.
then the cohen is to examine him; and if he sees that the crusted area has spread on the skin, the cohen is not to look for yellow hair; he is unclean.
the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair; he is unclean.
Then the priest{H3548} shall look{H7200} on him: and, behold, if the scall{H5424} be spread{H6581} in the skin{H5785}, the priest{H3548} shall not seek{H1239} for yellow{H6669} hair{H8181}; he is unclean{H2931}.
Leviticus 13:36 is part of a larger section in the book of Leviticus that deals with the diagnosis and treatment of skin diseases, commonly translated as leprosy, although the Hebrew term "tzaraath" likely encompasses a variety of skin conditions. The historical context of this verse is the ancient Israelite society, where the priests were given the responsibility of diagnosing such ailments, which could render a person ritually unclean.
In the verse itself, the focus is on a specific symptom of the skin disease, described as a "scall" that spreads in the skin. The priest is instructed to examine the affected individual. If the scall has spread, the priest is not to look for another symptom, such as yellow hair, which could indicate a different stage or type of skin disease. The presence of the spread scall is sufficient evidence for the priest to declare the person ritually unclean.
The themes of this verse include ritual purity and the role of priests as both religious and public health officials. The detailed regulations regarding skin diseases reflect a concern for community health, as well as a belief in the importance of ritual purity for participation in religious and community life. The declaration of uncleanness would have social implications, as the individual would be isolated from the community until they were deemed clean according to the priestly examination, which is outlined in subsequent verses.
This passage underscores the interplay between religious practice and societal norms in ancient Israel, where physical health and ritual cleanliness were closely linked. It also highlights the meticulous nature of the legal codes found in Leviticus, which provided the Israelites with a comprehensive system for maintaining the ritual purity of both individuals and the community as a whole.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)