ΒΆ And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
Complete Jewish Bible:
"'When the days of her purification are over, whether for a son or for a daughter, she is to bring a lamb in its first year for a burnt offering and a young pigeon or dove for a sin offering to the entrance of the tent of meeting, to the cohen.
Berean Standard Bible:
When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.
American Standard Version:
And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest:
And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
Forasmuch as ye know that ye were not redeemed with corruptible things, [as] silver and gold, from your vain conversation [received] by tradition from your fathers;
ΒΆ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
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Commentary for Leviticus 12:6
Leviticus 12:6 is part of a passage that outlines the purification rituals for an Israelite woman following childbirth. In the historical context of the ancient Israelites, the verse reflects the religious and cultural practices regarding ritual cleanliness and the restoration of a woman to the community after giving birth.
The verse specifies that upon the completion of the days of purificationβ33 days for a son and 66 days for a daughterβthe woman is required to bring offerings to the priest at the entrance of the tabernacle. The offerings consist of a one-year-old lamb for a burnt offering and either a young pigeon or a turtledove for a sin offering. The burnt offering symbolizes the woman's complete dedication to God, while the sin offering serves as a means of atonement, acknowledging that even the natural process of childbirth was associated with ritual impurity.
The different durations of purification and the requirement of a more costly offering for a daughter reflect the patriarchal society's values and the higher status of male children. The act of bringing the offerings to the priest at the tabernacle, the central place of worship at the time, underscores the communal and religious significance of the ritual, reintegrating the mother into the religious life of the community.
In summary, Leviticus 12:6 details the prescribed offerings for postpartum purification in ancient Israel, emphasizing the importance of ritual cleanliness, the distinction between male and female newborns, and the role of the priesthood and tabernacle in the spiritual life of the Israelites. This verse is indicative of the broader themes of purity, sacrifice, and community found throughout the book of Leviticus.
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Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3117 There are 1931 instances of this translation in the Bible Lemma: ΧΧΦΉΧ Transliteration: yΓ΄wm Pronunciation: yome Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
Strong's Number: H2892 There are 4 instances of this translation in the Bible Lemma: ΧΦΉΧΦ·Χ¨ Transliteration: αΉΓ΄har Pronunciation: to'-har Description: from ΧΦΈΧΦ΅Χ¨; literally brightness; ceremonially purification; clearness, glory, purifying.
Strong's Number: H4390 There are 240 instances of this translation in the Bible Lemma: ΧΦΈΧΦ΅Χ Transliteration: mΓ’lΓͺΚΌ Pronunciation: maw-lay' Description: or ΧΦΈΧΦΈΧ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: ΧΦΌΦ΅Χ Transliteration: bΓͺn Pronunciation: bane Description: from ΧΦΌΦΈΧ ΦΈΧ; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H1323 There are 499 instances of this translation in the Bible Lemma: ΧΦΌΦ·Χͺ Transliteration: bath Pronunciation: bath Description: from ΧΦΌΦΈΧ ΦΈΧ (as feminine of ΧΦΌΦ΅Χ); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: ΧΦΌΧΦΉΧ Transliteration: bΓ΄wΚΌ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H5930 There are 262 instances of this translation in the Bible Lemma: Χ’ΦΉΧΦΈΧ Transliteration: Κ»Γ΄lΓ’h Pronunciation: o-law' Description: or Χ’ΧΦΉΧΦΈΧ; feminine active participle of Χ’ΦΈΧΦΈΧ; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also Χ’ΦΆΧΦΆΧ.
Strong's Number: H3123 There are 32 instances of this translation in the Bible Lemma: ΧΧΦΉΧ ΦΈΧ Transliteration: yΓ΄wnΓ’h Pronunciation: yo-naw' Description: probably from the same as ΧΦ·ΧΦ΄Χ; a dove (apparently from the warmth of their mating); dove, pigeon.
Strong's Number: H8449 There are 14 instances of this translation in the Bible Lemma: ΧͺΦΌΧΦΉΧ¨ Transliteration: tΓ΄wr Pronunciation: tore Description: or ΧͺΦΌΦΉΧ¨; probably the same as ΧͺΦΌΧΦΉΧ¨; a ring-dove, often (figuratively) as a term of endearment; (turtle) dove.
Strong's Number: H2403 There are 272 instances of this translation in the Bible Lemma: ΧΦ·ΧΦΌΦΈΧΦΈΧ Transliteration: chaαΉαΉΓ’ΚΌΓ’h Pronunciation: khat-taw-aw' Description: or ΧΦ·ΧΦΌΦΈΧΧͺ; from ΧΦΈΧΦΈΧ; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's Number: H6607 There are 154 instances of this translation in the Bible Lemma: Χ€ΦΌΦΆΧͺΦ·Χ Transliteration: pethach Pronunciation: peh'-thakh Description: from Χ€ΦΌΦΈΧͺΦ·Χ; an opening (literally), i.e. door (gate) or entrance way; door, entering (in), entrance (-ry), gate, opening, place.
Strong's Number: H168 There are 369 instances of this translation in the Bible Lemma: ΧΦΉΧΦΆΧ Transliteration: ΚΌΓ΄hel Pronunciation: o'-hel Description: from ΧΦΈΧΦ·Χ; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
Strong's Number: H4150 There are 213 instances of this translation in the Bible Lemma: ΧΧΦΉΧ’Φ΅Χ Transliteration: mΓ΄wΚ»Γͺd Pronunciation: mo-ade' Description: or ΧΦΉΧ’Φ΅Χ; or (feminine) ΧΧΦΉΧ’ΦΈΧΦΈΧ; (2 Chronicles 8:13), from ΧΦΈΧ’Φ·Χ; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Strong's Number: H3548 There are 653 instances of this translation in the Bible Lemma: ΧΦΌΦΉΧΦ΅Χ Transliteration: kΓ΄hΓͺn Pronunciation: ko-hane' Description: active participle of ΧΦΌΦΈΧΦ·Χ; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.