Leviticus 1:8

King James Version:

(The Lord speaking is red text)

And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that [is] on the fire which [is] upon the altar:

Complete Jewish Bible:

The sons of Aharon, the cohanim, are to arrange the pieces, the head and the fat on the wood which is on the fire on the altar.

Berean Standard Bible:

Then Aaron’s sons the priests are to arrange the pieces, including the head and the fat, atop the burning wood on the altar.

American Standard Version:

and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:

KJV with Strong’s Numbers:

And the priests^{H3548}, Aaron's^{H175} sons^{H1121}, shall lay^{H6186} the parts^{H5409}, the head^{H7218}, and the fat^{H6309}, in order^{H6186} upon the wood^{H6086} that is on the fire^{H784} which is upon the altar^{H4196}:

Cross-References (KJV):

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Commentary for Leviticus 1:8

1. **Themes:**
- **Ritual Sacrifice:** Leviticus 1:8 is part of the instructions for the burnt offering, a central ritual in ancient Israelite worship. The detailed description of how to lay the offerings emphasizes the importance of proper ritual procedure.
- **Holiness and Order:** The precise arrangement of the sacrifice on the altar reflects the holiness and order that God requires in worship. It symbolizes the need for the people to present their best to God.
- **Priestly Role:** The verse underscores the role of the priests, specifically Aaron's sons, as mediators between God and the people of Israel. They are responsible for executing the sacrificial rituals according to divine instruction.
- **Atonement and Communion:** The burnt offering was a means of atonement, symbolizing the complete dedication of the worshipper to God, and a way to secure communion with the divine.

2. **Historical Context:**
- **Mosaic Law:** Leviticus is part of the Pentateuch, traditionally attributed to Moses. It contains the Law given to the Israelites after their exodus from Egypt, providing guidelines for religious and moral life.
- **Wilderness Period:** The book was likely written or compiled during the time the Israelites wandered in the wilderness, before they entered the Promised Land (c. 1440-1400 BCE).
- **Cultic Centralization:** The instructions in Leviticus reflect a period when worship practices were being standardized and centralized around the Tabernacle, with the priesthood playing a crucial role.
- **Post-Exilic Relevance:** While the historical context of Leviticus is pre-monarchic, the book gained renewed importance after the Babylonian Exile (586-538 BCE) when the Jewish people sought to reestablish their religious identity and practices.

In summary, Leviticus 1:8 is a verse that outlines the specific procedures for the burnt offering, highlighting the importance of ritual purity, the role of the priesthood, and the need for orderly worship in the religious life of ancient Israel. It is set against the backdrop of the Israelites' formation as a nation under God's covenant during the wilderness period, with ongoing relevance for the post-exilic community seeking to maintain their religious heritage.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H3548
   There are 653 instances of this translation in the Bible
   Lemma: כֹּהֵן
   Transliteration: kôhên
   Pronunciation: ko-hane'
   Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
   
2. Strong's Number: H175
   There are 480 instances of this translation in the Bible
   Lemma: אַהֲרוֹן
   Transliteration: ʼAhărôwn
   Pronunciation: a-har-one'
   Description: of uncertain derivation; Aharon, the brother of Moses; Aaron.
   
3. Strong's Number: H1121
   There are 3654 instances of this translation in the Bible
   Lemma: בֵּן
   Transliteration: bên
   Pronunciation: bane
   Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
   
4. Strong's Number: H6186
   There are 71 instances of this translation in the Bible
   Lemma: עָרַךְ
   Transliteration: ʻârak
   Pronunciation: aw-rak'
   Description: a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications); put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
   
5. Strong's Number: H5409
   There are 9 instances of this translation in the Bible
   Lemma: נֵתַח
   Transliteration: nêthach
   Pronunciation: nay'-thakh
   Description: from נָתַח; a fragment; part, piece.
   
6. Strong's Number: H7218
   There are 548 instances of this translation in the Bible
   Lemma: רֹאשׁ
   Transliteration: rôʼsh
   Pronunciation: roshe
   Description: from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.
   
7. Strong's Number: H6309
   There are 3 instances of this translation in the Bible
   Lemma: פֶּדֶר
   Transliteration: peder
   Pronunciation: peh'der
   Description: from an unused root meaning to be greasy; suet; fat.
   
8. Strong's Number: H6086
   There are 288 instances of this translation in the Bible
   Lemma: עֵץ
   Transliteration: ʻêts
   Pronunciation: ates
   Description: from עָצָה; a tree (from its firmness); hence, wood (plural sticks); [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood.
   
9. Strong's Number: H784
   There are 549 instances of this translation in the Bible
   Lemma: אֵשׁ
   Transliteration: ʼêsh
   Pronunciation: aysh
   Description: a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
   
10. Strong's Number: H4196
    There are 338 instances of this translation in the Bible
    Lemma: מִזְבֵּחַ
    Transliteration: mizbêach
    Pronunciation: miz-bay'-akh
    Description: from זָבַח; an altar; altar.