For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
Complete Jewish Bible:
For the offense of the daughter of my people is greater than the sin of S'dom, which was overthrown in an instant, without a hand to help her.
Berean Standard Bible:
The punishment of the daughter of my people is greater than that of Sodom, which was overthrown in an instant without a hand turned to help her.
American Standard Version:
For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid upon her.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
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Commentary for Lamentations 4:6
Lamentations 4:6 is a verse from the book of Lamentations, traditionally attributed to the prophet Jeremiah, which laments the destruction of Jerusalem by the Babylonians in 586 BCE. The verse compares the severity of the punishment inflicted upon Jerusalem, referred to as "the daughter of my people," with that of Sodom, a city infamous for its wickedness and subsequently destroyed by God in the book of Genesis.
The historical context of this verse is rooted in the Babylonian Exile, a period when many Jews were taken captive to Babylon following the fall of Jerusalem. The city's destruction was seen as divine retribution for the people's persistent disobedience and idolatry. The author of Lamentations reflects on the magnitude of Jerusalem's suffering, suggesting that it surpasses even the swift and complete destruction of Sodom, which was overthrown suddenly and utterly, without any attempt to rescue or rebuild it.
The themes of Lamentations 4:6 include the gravity of sin, the justice of divine punishment, and the depth of suffering experienced by the people of Judah. The verse conveys a sense of shock and sorrow that the punishment of Jerusalem, God's chosen city, could be harsher than that of Sodom, a symbol of human depravity. This comparison underscores the writer's belief that the sins of Judah had reached a level that demanded an extraordinary and severe response from God, despite Jerusalem's once privileged status as the city of God's temple and presence.
In summary, Lamentations 4:6 reflects on the enormity of Jerusalem's punishment, presenting it as worse than the destruction of Sodom. It speaks to the profound theological crisis faced by the Israelites as they grappled with the reality of their defeat and exile, questioning how their plight could be so severe. The verse encapsulates the book's broader themes of sorrow, repentance, and the search for understanding in the face of catastrophic national devastation.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H5771 There are 213 instances of this translation in the Bible Lemma: עָוֺן Transliteration: ʻâvôn Pronunciation: aw-vone' Description: or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
Strong's Number: H1323 There are 499 instances of this translation in the Bible Lemma: בַּת Transliteration: bath Pronunciation: bath Description: from בָּנָה (as feminine of בֵּן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Strong's Number: H1431 There are 112 instances of this translation in the Bible Lemma: גָּדַל Transliteration: gâdal Pronunciation: gaw-dal' Description: a primitive root; properly, to twist (compare גְּדִל), i.e.; to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride); advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to... estate, [phrase] things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.
Strong's Number: H2403 There are 272 instances of this translation in the Bible Lemma: חַטָּאָה Transliteration: chaṭṭâʼâh Pronunciation: khat-taw-aw' Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's Number: H5467 There are 38 instances of this translation in the Bible Lemma: סְדֹם Transliteration: Çᵉdôm Pronunciation: sed-ome' Description: from an unused root meaning to scorch; burnt (i.e. volcanic or bituminous) district; Sedom, a place near the Dead Sea; Sodom.
Strong's Number: H2015 There are 92 instances of this translation in the Bible Lemma: הָפַךְ Transliteration: hâphak Pronunciation: haw-fak' Description: a primitive root; to turn about or over; by implication, to change, overturn, return, pervert; [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
Strong's Number: H7281 There are 22 instances of this translation in the Bible Lemma: רֶגַע Transliteration: regaʻ Pronunciation: reh'-gah Description: from רָגַע.; a wink (of the eyes), i.e. a very short space of time; instant, moment, space, suddenly.
Strong's Number: H3027 There are 1447 instances of this translation in the Bible Lemma: יָד Transliteration: yâd Pronunciation: yawd Description: a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
Strong's Number: H2342 There are 58 instances of this translation in the Bible Lemma: חוּל Transliteration: chûwl Pronunciation: khool Description: or חִיל; a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert; bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.